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Gita : Ch-12. Slo-6 & 7. Discussion-3.



Srimad Bhagavad-Gita :
 Chapter-12. ( Bhakti-yogam)
 Slokam-s -  6 & 7.

  (6) 
 ye  tu  sarvani  karmani  mayi sanyasya matparah, 

 ananyenaiva yogena  mam dhyayanta upasate.

  tu  ye  =  but  one  who;
 sarvani  karmani  =  all  karma-s;
 mayi  sanyasya  =  submit / surrender  unto  Me;
 mat-parah  =  being  unto  Me  as  the  Supreme  Goal;
 ananyena  eva  yogena  =  without  distraction,  fixing  his  mind,  on  that  goal  only;
 mam dhyayanta upasate  =  meditate  that  Supreme  goal;

 (7)
 teṣham aham samuddharta  mṛtyusamsarasagarat,

 bhavami na cirat partha  mayyavesitacetasam.

 mayi  avesita   cetasam  =   who  have  their  manovrutti  completely  based  on  Me;
   tesham  =  for  them;
 partha!  aham  =  hey  arjuna!  I;
 na  cirat  =  without  delay;
 mṛtyu-samsara-sagarat  =  from  the  ocean  of  life  and  death;
 samuddharta  bhavami  =  I  give  liberation  ( from  the  ocean  of  samsaram)  to  them.

  Discussion-3.

To such devotees as these who always are in communion with Lord Krishna in their hearts and minds, He Himself personally becomes their saviour by being their samuddharta or deliverer from mrtyu-samsara-sagarat or the deadly ocean of the perpetual cycle of birth and death which is the principle barrier which stops the atma's or eternal souls of all jivas or embodied from attaining Him when the end of each physical life has transpired.

Being so requested the Supreme Lord Krishna continues to reveal that unlike the path of the abstract, unmanifest, impersonalists which is dukham or miserable; His devotees are quickly delivered from mrtyu-samsara-sagarat or the deadly, never ending cycle of birth and death in the material existence and they attain atma-tattva or soul realisation by His grace.

Those who mayi sannyasya mat-parah or dedicate all their activities to Lord Krishna and mayy avesita-cetasam or whose hearts are absorbed in thinking of Him without ananyenaiva or motives of exploitation and remuneration and who are surrendered in yogena or bhakti yoga exclusive in loving devotion are Lord Krishna's true devotees who have no other goal or object of attention then Him and He personally delivers them from the endless, revolving cycle of transmigration promoting them to the eternal spiritual worlds.

END.
Next : Slokam-8.
To be continued  ...




 

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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Liste…

Gita : Ch-13. Slo-13. Discussion-3.

12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)



Srimad Bhagavad-Gita:


Chapter-5. ( Karma-sanyasa-yogam )


Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)



(27).

Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,


pranapanau    samau    krtva     nasabhyantaracarinau.


( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,


vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.



27.

bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …