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Gita : Ch-12. Introduction - Now begins the summation.




Srimad Bhagavad-Gita :

Chapter-12. ( Bhakti-yogam )

Introduction - Now begins the summation.


Hari OM!

 Here is explained the means of achieving spiritual practice.

The immutable, unmanifest known as the brahman although without form by the will of the Supreme Lord arises from His sakti or spiritual, feminine potency known as Sri or Lakshmi. For her propitiation an aspirant must leave home and for being initiated in tattva or knowledge about her one must approach and accept a spiritual master in her line. Whomsoever learns to propitiate her attains moksa. Thus the objective of both the aspirant and the guru are fulfilled.

Those who propitiate Sri Lakshmi, the consort of the Supreme Lord is His sakti which controls the material existence and is also known as Ambika, Agrya, Aupala, Hari and Siva are granted moksham, If Sri Lakshmi is pleased then the Supreme Lord becomes pleased also and if she is not pleased then the Supreme Lord remains unpleased as well.

The Brahmanda Purana states: Sri Lakshmi is known as avyaktam or unmanifest because prakriti or the material substratum underlying physical existence arises from her. She is also known as aksharam or immutable, the Supreme consciousness, the primal source, the refuge for all and the abiding one; but the Supreme Lord who empowers her is verily superior to her.

So such propitiation to the avyaktam is synonymous with propitiation to Sri Laksmi and the Supreme Lord. This has been asked by Arjuna for clarification of which path is more meritorious for attaining moksa. That which is abiding within is known as the immutable and never changing.

This is clearly determined by such statements in the Vedic scriptures such as: That which who abides within, eternally, unlimited, all pervading, etc. These things clearly refer to the unmanifest consciousness. Otherwise such distinct queries such as who is to be propitiated and the method of propitiating Him and between the two which is superior would not have been asked.

Those who consider propitiation to the abstract, indistinct, impersonal and imperishable brahman to be superior to direct loving devotion unto the Supreme Lord are verily deluded and far away from the actual tattva or conclusive truth.

Next : Slokam-1.
To be continued  ....


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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Liste…

Gita : Ch-13. Slo-13. Discussion-3.

12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)



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Chapter-5. ( Karma-sanyasa-yogam )


Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)



(27).

Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,


pranapanau    samau    krtva     nasabhyantaracarinau.


( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,


vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.



27.

bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …