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Gita : Ch-13. Slo-13. Discussion-6.

Image
07/11/2017.

Bhagavad-Gita :

Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )


Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

Slokam :

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.


Word meaning :

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );

yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );

amrtam  asnute  =  results  in  gaining  amrtatvm;

tat  pravakshyami  =  that  I  will  tell ( teach )  you;

anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;

tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );

ucyate  =  cannot  be  said ( called ).


Discussion -6.


The brahman or spiritual substratum pervading all ex…

Gita : Ch-13. Slo-13. Discussion-8.

Image
20/11/2017.

Bhagavad-Gita :

Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam : 13.

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.


Word meaning :

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );

yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );

amrtam  asnute  =  results  in  gaining  amrtatvm;

tat  pravakshyami  =  that  I  will  tell ( teach )  you;

anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;

tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );

ucyate  =  cannot  be  said ( called ).

Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

Discussion -8.

1.
That which is to be known by imbibing the pre…

Gita : Ch-13. Slo-13. Discussion-7.

Image
14/11/2017.

Bhagavad-Gita :

Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )


Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

Slokam :

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.


Word meaning :

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );

yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );

amrtam  asnute  =  results  in  gaining  amrtatvm;

tat  pravakshyami  =  that  I  will  tell ( teach )  you;

anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;

tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );

ucyate  =  cannot  be  said ( called ).


Discussion -7.

After describing the 20 indispensable attributes tha…

Gita : Ch-13. Slo-13. Discussion-5.

Image
31/10/2017.

Bhagavad-Gita :

Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )


Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

Slokam :

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.


Word meaning :

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );

yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );

amrtam  asnute  =  results  in  gaining  amrtatvm;

tat  pravakshyami  =  that  I  will  tell ( teach )  you;

anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;

tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );

ucyate  =  cannot  be  said ( called ).


Discussion -5.

Lord Krishna is declaring that which is most worthy …

Gita : Ch-13. Slo-13. Discussion-4.

Image
25/10/2017.

Bhagavad-Gita :

Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )


Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)



jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.


jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );

yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );

amrtam  asnute  =  results  in  gaining  amrtatvm;

tat  pravakshyami  =  that  I  will  tell ( teach )  you;

anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;

tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );

ucyate  =  cannot  be  said ( called ).


Discussion -4.

That which is to be known by imbibing the previous 20 virtues is being declared by…

Gita : Ch-13. Slo-13. Discussion-3.

Image
12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-13. Slo-13. -Discussion - 2.

Image
09/07/2017.

Bhagavad-Gita :

Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).
Discussion -2.
After describing the 20 indispensable attributes that are required to achieve the Supreme Ultima…