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Gita : Ch-13, Slo-14, Discussion-5.

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27/12/2017 Chapter-13.  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam- 14. ---------------------------------------------------------- sarvatah   panipadam   tat  sarvatokshisiromukham,  sarvatah  srutimalloke  sarvamavrtya  tishtati. ----------------------------------------------------------  Word by meaning:- sarvatah   pani-padam  = hands  and  legs  everywhere; sarvatah  akshi-sirah-mukham  =  and  eyes,  heads,  faces  ( mouths),  everywhere; sarvatah  srutimat  tat  =  ears  everywhere,  withh  all  these  (  as  mentioned  above  two  lines ),  the  'Brahmam'; loke  sarvam  avrtya  =  covering  everywhere  in  the  world  ( spread  in  all  things,  all  over  the  world ); tishtati  =  exists. ------------------------------------------------------------------------------------------------------------------- SUM :-(Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Paramatma exists.) -----------------

Gita : Ch-13, Slo-14, Discussion-4.

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21/12/2017 Chapter-13.  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam- 14. ---------------------------------------------------------- sarvatah   panipadam   tat  sarvatokshisiromukham,  sarvatah  srutimalloke  sarvamavrtya  tishtati. ----------------------------------------------------------  Word by meaning:- sarvatah   pani-padam  = hands  and  legs  everywhere; sarvatah  akshi-sirah-mukham  =  and  eyes,  heads,  faces  ( mouths),  everywhere; sarvatah  srutimat  tat  =  ears  everywhere,  withh  all  these  (  as  mentioned  above  two  lines ),  the  'Brahmam'; loke  sarvam  avrtya  =  covering  everywhere  in  the  world  ( spread  in  all  things,  all  over  the  world ); tishtati  =  exists. ------------------------------------------------------------------------------------------------------------------- SUM :-(Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Paramatma exists.) -----------------

Gita : Ch-13, Slo-14, Discussion-3.

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14/12/2017 Chapter-13.  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam- 14. ---------------------------------------------------------- sarvatah   panipadam   tat  sarvatokshisiromukham,  sarvatah  srutimalloke  sarvamavrtya  tishtati. ----------------------------------------------------------  Word by meaning:- sarvatah   pani-padam  = hands  and  legs  everywhere; sarvatah  akshi-sirah-mukham  =  and  eyes,  heads,  faces  ( mouths),  everywhere; sarvatah  srutimat  tat  =  ears  everywhere,  withh  all  these  (  as  mentioned  above  two  lines ),  the  'Brahmam'; loke  sarvam  avrtya  =  covering  everywhere  in  the  world  ( spread  in  all  things,  all  over  the  world ); tishtati  =  exists. ------------------------------------------------------------------------------------------------------------------- SUM :-(Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Paramatma exists.) -----------------

Gita : Ch-13, Slo-14, Discussion-2.

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04/12/2017 Chapter-13.  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam- 14. ---------------------------------------------------------- sarvatah   panipadam   tat  sarvatokshisiromukham,  sarvatah  srutimalloke  sarvamavrtya  tishtati. ----------------------------------------------------------  Word by meaning:- sarvatah   pani-padam  = hands  and  legs  everywhere; sarvatah  akshi-sirah-mukham  =  and  eyes,  heads,  faces  ( mouths),  everywhere; sarvatah  srutimat  tat  =  ears  everywhere,  withh  all  these  (  as  mentioned  above  two  lines ),  the  'Brahmam'; loke  sarvam  avrtya  =  covering  everywhere  in  the  world  ( spread  in  all  things,  all  over  the  world ); tishtati  =  exists. ------------------------------------------------------------------------------------------------------------------- SUM :-(Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists.) -------------

Gita : Ch-13, Slo-14, Discussion-1.

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27/11/2017 Chapter-13.  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam- 14. sarvatah   panipadam   tat  sarvatokshisiromukham,  sarvatah  srutimalloke  sarvamavrtya  tishtati.  Word by meaning:- sarvatah   pani-padam  = hands  and  legs  everywhere; sarvatah  akshi-sirah-mukham  =  and  eyes,  heads,  faces  ( mouths),  everywhere; sarvatah  srutimat  tat  =  ears  everywhere,  withh  all  these  (  as  mentioned  above  two  lines ),  the  'Brahmam'; loke  sarvam  avrtya  =  covering  everywhere  in  the  world  ( spread  in  all  things,  all  over  the  world ); tishtati  =  exists. SUM :-(Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists.) Discussion-1.  Lord Krishna defines the qualities of Parabrahman the Supreme Lord as the source of the brahman or spiritual substratum pervading all existence beginning with sarvatah pani padam meaning with hands and feet everywhere. The Svetasva

Gita : Ch-13. Slo-13. Discussion-8.

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20/11/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam : 13. jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. Word meaning : jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) Discussion -8. 1. That whi

Gita : Ch-13. Slo-13. Discussion-7.

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14/11/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) Slokam : jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. Word meaning : jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discussion -7. After descr

Gita : Ch-13. Slo-13. Discussion-6.

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07/11/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) Slokam : jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. Word meaning : jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discussion -6. The brahman o

Gita : Ch-13. Slo-13. Discussion-5.

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31/10/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) Slokam : jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. Word meaning : jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discussion -5. Lord Krishna

Gita : Ch-13. Slo-13. Discussion-4.

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25/10/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discussion -4. That which is to be known by imbibing the p

Gita : Ch-13. Slo-13. Discussion-3.

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12/07/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ).

Gita : Ch-13. Slo-13. -Discussion - 2.

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09/07/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discu

Gita : Ch-13. Slo-13. - Discussion-1.

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16/05/2017. Srimad Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginning-less, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discussion-1. 1. Lord Krishna is declaring that

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

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13/04/2017 Srimad Bhagavad-Gita : Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-s. 8 to 12. (8) amanitvamadambhitvam  ahimsa  kshantirarjavam, acaryopasanam  saucam   sthairyamatmavinigrahah. amanitvam  =  humility; adambhitvam  =  pridelessness; ahimsa  =  nonviolence; kshantih  =  tolerance; arjavam  =  simplicity; acarya-upasanam  =  approaching a bona fide spiritual master; saucam  =  cleanliness; sthairyam  =  steadfastness; atma-vinigrahah  =  control; (9) indriyartheshu  vairagyam   anahankara  eva  ca, janmamrtyujaravyadhiduhkhadoshanudarsanam. indriya-artheshu  =  in the matter of the senses; vairagyam  =  enunciation; anahankarah  =  being without false egoism; eva  =  certainly; ca  =  also; janma  =  birth; mrtyu  =  death; jara  =  old age; vyadhi  =  disease; duhkha  =  distress; dosha  =  fault; anudarsanam  =  observing; (10). asaktiranabhishvangah  putradaragrahadishu, nityam ca  sama-cit

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-9.

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04/04/2017 Srimad Bhagavad-Gita : Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-s. 8 to 12. (8) amanitvamadambhitvam  ahimsa  kshantirarjavam, acaryopasanam  saucam   sthairyamatmavinigrahah. amanitvam  =  humility; adambhitvam  =  pridelessness; ahimsa  =  nonviolence; kshantih  =  tolerance; arjavam  =  simplicity; acarya-upasanam  =  approaching a bona fide spiritual master; saucam  =  cleanliness; sthairyam  =  steadfastness; atma-vinigrahah  =  control; (9) indriyartheshu  vairagyam   anahankara  eva  ca, janmamrtyujaravyadhiduhkhadoshanudarsanam. indriya-artheshu  =  in the matter of the senses; vairagyam  =  enunciation; anahankarah  =  being without false egoism; eva  =  certainly; ca  =  also; janma  =  birth; mrtyu  =  death; jara  =  old age; vyadhi  =  disease; duhkha  =  distress; dosha  =  fault; anudarsanam  =  observing; (10). asaktiranabhishvangah  putradaragrahadishu, nityam ca  sama-cit

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-8.

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30/03/2017 Srimad Bhagavad-Gita : Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-s. 8 to 12. (8) amanitvamadambhitvam  ahimsa  kshantirarjavam, acaryopasanam  saucam   sthairyamatmavinigrahah. amanitvam  =  humility; adambhitvam  =  pridelessness; ahimsa  =  nonviolence; kshantih  =  tolerance; arjavam  =  simplicity; acarya-upasanam  =  approaching a bona fide spiritual master; saucam  =  cleanliness; sthairyam  =  steadfastness; atma-vinigrahah  =  control; (9) indriyartheshu  vairagyam   anahankara  eva  ca, janmamrtyujaravyadhiduhkhadoshanudarsanam. indriya-artheshu  =  in the matter of the senses; vairagyam  =  enunciation; anahankarah  =  being without false egoism; eva  =  certainly; ca  =  also; janma  =  birth; mrtyu  =  death; jara  =  old age; vyadhi  =  disease; duhkha  =  distress; dosha  =  fault; anudarsanam  =  observing; (10). asaktiranabhishvangah  putradaragrahadishu, nityam ca  sama-cit

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-7.

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17/03/2017 Srimad Bhagavad-Gita : Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-s. 8 to 12. (8) amanitvamadambhitvam  ahimsa  kshantirarjavam, acaryopasanam  saucam   sthairyamatmavinigrahah. amanitvam  =  humility; adambhitvam  =  pridelessness; ahimsa  =  nonviolence; kshantih  =  tolerance; arjavam  =  simplicity; acarya-upasanam  =  approaching a bona fide spiritual master; saucam  =  cleanliness; sthairyam  =  steadfastness; atma-vinigrahah  =  control; (9) indriyartheshu  vairagyam   anahankara  eva  ca, janmamrtyujaravyadhiduhkhadoshanudarsanam. indriya-artheshu  =  in the matter of the senses; vairagyam  =  enunciation; anahankarah  =  being without false egoism; eva  =  certainly; ca  =  also; janma  =  birth; mrtyu  =  death; jara  =  old age; vyadhi  =  disease; duhkha  =  distress; dosha  =  fault; anudarsanam  =  observing; (10). asaktiranabhishvangah  putradaragrahadishu, nityam c

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-6.

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10/03/2017 Srimad Bhagavad-Gita : Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-s. 8 to 12. (8) amanitvamadambhitvam  ahimsa  kshantirarjavam, acaryopasanam  saucam   sthairyamatmavinigrahah. amanitvam  =  humility; adambhitvam  =  pridelessness; ahimsa  =  nonviolence; kshantih  =  tolerance; arjavam  =  simplicity; acarya-upasanam  =  approaching a bona fide spiritual master; saucam  =  cleanliness; sthairyam  =  steadfastness; atma-vinigrahah  =  control; (9) indriyartheshu  vairagyam   anahankara  eva  ca, janmamrtyujaravyadhiduhkhadoshanudarsanam. indriya-artheshu  =  in the matter of the senses; vairagyam  =  enunciation; anahankarah  =  being without false egoism; eva  =  certainly; ca  =  also; janma  =  birth; mrtyu  =  death; jara  =  old age; vyadhi  =  disease; duhkha  =  distress; dosha  =  fault; anudarsanam  =  observing; (10). asaktiranabhishvangah  putradaragrahadishu, nitya