Srimad Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
In the last slokam of chapter 11 the prerequisite method of attaining the Supreme Lord Krishna is revealed as bhakti or exclusive loving devotion.
In slokam-20 of the eighth chapter Lord Krishna refers to the innermost self the atma or eternal soul which is avyaktah or unmanifest and imperceptible to eyes and other senses and any external means of proof except by the Vedic scriptures.
This avyaktah is of a superior nature far beyond the aksaram or indestructible brahman or spiritual substratum pervading all existence. Continuing in verse 21 of chapter eight Lord Krishna states that the Vedic scriptures proclaim the brahman to be paramam gatim meaning the supreme destination.
Thus what can gained by achieving either of the two goals and which is more appropriate is what is being asked. Of the two ways described in chapter 8 and chapter 11 which is better? Which is the most easily achieved? What practitioners of which path are the best?
With a desire to understand these things Arjuna requests Lord Krishna for clarification. The Supreme Lord's devotees have their minds constantly fixed on Him. They adore His form, pastimes, attributes and qualities such as omniscience, omnipotence, infinite prowess, etc.
Then there are those who adore as the supreme destination the abstract, impersonal, unmanifest brahman which cannot be perceived by anything material such as the mind and senses. Which of the two practitioners following different paths are the most elevated in yoga or the science of the individual consciousness attaining communion with the ultimate consciousness?
They are called the most elevated because they are yoga-vittamah meaning the best knowers of yoga and because they know the best means for attaining the Supreme Lord they have achieved moksa or liberation from samsara or the perpetual cycle of birth and death.
To be continued ...