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Gita : Ch-12. Slo-5. Discussion-6.

Srimad Bhagavad-Gita :
  Chapter-12. ( Bhakti-yogam)
  Slokam - 5. (For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progrese in that discipline is always difficult for those who are embodied.)
 Discussion - 6.

It could be surmised that if the worshippers of the avyakta or the unmanifest impersonal brahman being the spiritual substratum pervading all creation are also able to reach the Supreme Lord then why are the worshippers of the Supreme Lord considered superior and in what way do they differ from the others?

Lord Krishna explains that asakta or attachment to seeking brahman gives benefits only with great difficulty and trail and tribulation because it is exceedingly difficult to imagine what to focus upon when it can not be perceived by the mind and senses.

Also for one who is in the bodily conception of life bewildered by the ego and deluded by thinking they are the physical body it is impossible to ever realise the brahman or achieve pure devotion to the atma or eternal soul.

Although Vedavyasa has established the truth concerning the position of prakriti in Mahabharata He has rejected the ideas given in the Sankhya philosophy that the existence of prakriti is independent and He has proven by Vedic statements that prakriti is totally dependent upon the Supreme Lord. Similarly the Saukarayani scripture states: The one with form Sri Lakshmi is dear most to the transcendental Supreme Lord and the cause of the existence of the worlds.

By propitiating Sri Lakshmi always in adjunct to the Supreme Lord she becomes very pleased and bestows opulence and grandeur upon the propitiator much more expediently than the Supreme Lord Himself who is not so inclined to give these things.

In the subsidiary section of the Rig Veda it states: Knowing Sri Lakshmi of golden hue with lotus flowers in hands as the Supreme deity presiding over material nature enveloping everything one should propitiate her as the shakti of the Supreme Lord.

By doing so she will grant the sincere and knowledgeable aspirant splendour and wealth that would not to be given by the Supreme Lord Himself.
It will be shown next how devotees of the Supreme Lord Krishna are superior being better equipped by bhakti to attain communion with the Supreme Lord.
Discussion ENDS.
Next : Slokam-6.
To be continued  ...



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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.

Srimad Bhagavad-Gita :

Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )

Slokam- 6&7.


Mahabutaniahankarah  bhuddhiraviyaktameva  ca,

Indriyani dasaikam  ca  panchendriyagocarah.

mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,

etat  kshetram  samasena  savikaramudahrutam.

etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

The five great …

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.


Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.


amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;


indriyartheshu  vairagyam   anahankara  eva  ca,


indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;


asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;


Gita : Ch-2. Slo-56.

Srimad   Bhagavad-Gita :

Chapter-2. ( Samkya-yogam )

Slokam-56. { One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.}

Duhkheshvanudvignamanah    sukheshu     vigatasprhah,

Vitaragabhayakrodhah   sthitadhirmunirucyate.

duhkheshu  =  in   sorrows;

anudvignamanah  =   one   who  with  steady  mind ( balanced   mind, unshaken  mind, );

sukheshu  vigatasprhah  =  not  interested  in  happiness ( no desire  for happiness );

vitaragabhayakrodhah  muniah  =    free  from  attachments,  fear,  anger,  ( one  )  the muni (  Jnani  );

sthitadhirmunirucyate  =  is  called  as "Sthitah-prajnan" ( A  person   with  above   qualities ).

The Supreme Lord Krishna continuing the answer to the first question of slokam- 54 states that: He who is unperturbed, who is free from desires though amidst pleasures is not agitated even upon being put into misery because…