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Gita : Ch-11. Slo-34.

Srimad Bhagavad-Gita :

Chapter-11. (Visvarupa-darsana-yogam)

Slokam-34. ( "The Lord said: All the great warriors-Drona, Bhishma, Jayadratha, Karna-are already destroyed. Simply fight, and you will vanquish your enemies."

Every plan is made by the Supreme Personality of Godhead, but He is so kind and merciful to His devotees that He wants to give the credit to His devotees who carry out His plan according to His desire. Life should therefore move in such a way that everyone acts at Lord's  will and understands the Supreme Personality of Godhead through the medium of a spiritual master. The plans of the Supreme Personality of Godhead are understood by His mercy, and the plans of the devotees are as good as His plans. One should follow such plans and be victorious in the struggle for existence.)

dronam  ca  bhÄ«shmam  ca  jayadratham  ca

karnam  tathanyanapi  yodhaviran,

maya  hatamstvam  jahi  ma  vyathishttah

yudhyasva  jetasi  rane  sapatnan.

maya  hatan  dronam  ca  bhÄ«shmam  ca  =  Died  by  Me   :  Drona  and  Bhishma;

jayadratham  karnam  ca  =  jayadrathan  and  karnan;

tatha  anyan  yodhaviran  =  similarly  other  warriors;

tvam  jahi  =  you  go  and  kill;

ma  vyathishttah  yudhyasva  =  do  not  get  disturbed  and  feel  sad,  start  the  war;

rane  sapatnan   jetasi  =  you  will  just  conquer  the  enemies.

Arjuna may have doubt reflecting that Drona received the divine science of weapons by mantra from avatara or incarnation Parasurama Himself.

Also he is hesitant to slay Drona who had taught him so well the science of archery making him the greatest archer in the world.

Bhisma has received the boon that he can die at the time of his choosing and educated by Brihaspati the guru of the demigods, he was invincible.

Jayadratha has the boon from his father that whoever takes his head off at the neck with any weapon will have their own head burst into pieces.

Karna the son of the Surya the sungod has received a boon from Indra in the form of a weapon that will slay whoever he launches it at.

Also there are other warriors such as Kripacarya and Asvatthama who are undefeatable in battle.

Arjuna is certainly not doubting the words of Lord Krishna but with such a powerful array of mighty warriors against him, he was wondering how he will be able to defeat them all.

Whoever severs Jayadratha's head from his body causing it to fall on the ground will instantly have their own head burst into pieces.

Thus one who slays him is also in the mouth of death and that is why his name is specially mentioned as this was a boon given to him by his father.

Karna has special power given to him by a weapon from Indra that will slay any one it strikes but only can be launched once, Bhishma has the boon that he will die only at the time he so desires and Drona cannot be defeated by any weapon receiving the boon of knowledge of every weapon and how to neutralise them from the avatar or incarnation Parasurama Himself.

But by the express desire of the Supreme Lord Krishna they all will certainly perish on the battlefield and Arjuna and the Pandavas will be victorious.

Lord Krishna confirms that Drona, Bhishma, Karna along with innumerable warriors have already been slain by Him so Arjuna should not hesitate or feel remorse for slaying his enemies be they superiors, preceptors, relatives or friends in battle for they fighting for the unrighteous Duryodhana have already been marked for destruction by Lord Krishna.

In this slokam  Arjuna is assured of victory over his enemies on the battlefield and he should not feel even the slightest doubt about this or think he is performing sins by slaying his enemies.

Lord Krishna is annihilating any doubts that may linger in Arjuna regarding chapter two slokam-s five and six when he questioned fighting superiors with the word gariyo meaning is it beneficial.

In the same way Arjuna by the code of royal kshatriyas or warriors should annihilate all opponents on the battlefield and not be distressed or afraid of any retribution as they have already been slain by Lord Krishna specifically naming Drona, Bhishma, Jayadratha and Karna.
To be continued  ..


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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.


arjuna uvaca :

param  brahma  param  dhama  pavitram  paramam  bhavan,

purusham  sasvatam  divyam  adidevamajam  vibhum.

arjuna uvaca :  arjuna  said;

param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


ahustvamrshayah  sarve  devarshirnaradastatha,

asito  devalo  vyasah  svayam  caiva  bravishi me.

sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Gita : Ch-13. Slo-13. Discussion-3.

Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,

anadimat  param   brahma  na  sat  tannasaducyate.

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)

Srimad Bhagavad-Gita:

Chapter-5. ( Karma-sanyasa-yogam )

Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)


Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,

pranapanau    samau    krtva     nasabhyantaracarinau.

( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,

vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.


bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …