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Gita : Ch-11. Slo-25.




Srimad Bhagavad-Gita :

Chapter-11. (Visvarupa-darsana-yogam)

Slokam-25. (O Lord of lords, O refuge of the worlds, please be gracious to me. I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered.)


damshtrakaralani  ca  te  mukhani

drshtvaiva   kalanalasannibhani,

diso  na  jane  na  labhe  ca  sarma

prasida  devesa  jagannivasa.


damshtra  karalani  =   the  fearsome  teeth,  like  that;  

kalanalasannibhani  =  as  if  the  blazing  fire  of  death

te  mukhani  drshtva  eva  =   your  mouths  ( faces ),  on  seeing  this;

disah  na  jane  =  ( I )  do  not  know  directions;

sarma  na  labhe  ca  =  ( I am )  not  getting  peace  of  mind;

devesa  jagannivasa  = O  Lord  refuge  of  the  worlds;

prasida  =  be  pleased  ( and  grace  me ).



Viewing the phenomenal panorama of forms and terrifying visages in active mode of Lord Krishna's visvarupa or divine universal form which was blazing flames in all directions was terrible and horrifying like the fires of annihilation during the cataclysm at the time of universal destruction.

Arjuna being extremely afflicted beseeched Lord Krishna with the word devasa denoting O' Lord of Brahma and Siva and the words jagan-nivasan O' refuge of the universe and then supplicated Lord Krishna with the word prasida or be merciful and return his normal human vision so that he would be able to regain his equilibrium and composure again.


So the Supreme Lord Krishna exhibiting His visvarupa demonstrated how it manifested from Him, functioned through Him and existed within Him.

He will now show to Arjuna how by His indomitable will He will bring about the destruction of Duryodhana and all the Kauravas along with all the demons in the guise of kings fighting with them.

Also He will also show the destruction of all those possessed of asuric or demoniac nature that may be fighting for kings in the army of the Pandavas, so that Bhumi-devi or Mother Earth will be rid of such a burden.

At this time Arjuna began to see with the divine vision bequeathed by Lord Krishna how all the hosts of the Kaurava army met with their destruction and by who although the actual event had not yet transpired.


The visvarupa or divine universal form of Lord Krishna was so terrifying of visage that Arjuna overcome with fear and trepidation was unable to determine the points of the compass and what was up and what was down and being completely distraught beseeches Lord Krishna to relieve his distress with the word prasida meaning please be merciful.


Those who have achieved moksa or liberation from material existence are divine beings and enter into one of the abodes of the Supreme Lord Krishna determined by their devotion to Him.

The Brahmanda Purana states :- That divine liberated beings are not subject to the stringent rules of material existence but enter into it and depart from it according to the desire of their own free will.


Seeing Lord Krishna's visvarupa or divine universal form with terrifying teeth and unlimited mouths blazing conflagrations like the fires of annihilation at the time of universal destruction.

Arjuna totally losing his equilibrium was unable to discern in which direction were the meridians north, south, east and west.

He beseeches Lord Krishna with the words deva- isa or O' Lord of lords and jagat nivasa O' refuge of the universe and requests Him with the word prasida to be merciful so that he may regain his composure.

To be continued  ....



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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


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Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

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