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Gita : Ch-10. Slo-29.



Srimad Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam )

Slokam-29. ( Lord further said : Of the celestial Naga snakes I am Ananta; of the aquatic deities I am Varuna. Of departed ancestors I am Aryama, and among the dispensers of law I am Yama, lord of death. )


anantascasmi  naganam  varuno  yadasamaham,


pitrnamaryama  casmi  yamah  samyamatamaham.


naganam  anantah  =  among  non-poisonous  snakes  Ananta  and;

yadasam  =  of  all  jala-devata-s  ( aquatic-deities );

varunah  aham  asmi  =    I  am  Varuna-devan  ( Lord  of  Rain,  Lord of water  sources,  Lord  of  Ocean) ;

pitrnam  aryama  =   of  the ancestors,  I  am  Aryama;

samyamatam  =  of   the  law,  (  punishing  authority ),   the  authority;

yamah  ca  aham  asmi  =  I  am  the  Yama  (  Lord of  Death / Punishment ).



Among non-poisonous serpents of many heads Lord Krishna's vibhuti or divine, transcendental opulence is the divine snake Ananta endowed with the qualities of dispassion, mightiness, etc.

Among the controllers of the demigods who direct universal management His vibhuti is Yamaraja the demigod in charge of death who blesses the righteous and punishes the unrighteous.


Of Nagas or non-poisonous snakes, Lord Krishna vibhuti or divine, transcendental opulence is Ananta the divine serpent upon whose head unlimited universes revolve resembling the size of a mustard seed.

Of aquatics He is Varuna the ruler of the waters.

Of the manes or ancestors His vibhuti is Aryaman the king of the manes and of chastisers or those who mete out punishment Lord Krishna's vibhuti is Yamaraja the demigod in charge of death and punishment after death.


Among the many celestial Naga serpents, Ananta is the greatest, as is Varuṇa among the aquatics.

They both represent Krishna.

There is also a planet of trees presided over by Aryama, who represents Krishna.

There are many living entities who give punishment to the miscreants, and among them Yama is the chief.

Yama is situated in a planet near this earthly planet, and after death those who are very sinful are taken there, and Yama arranges different kinds of punishments for them.


Lord Krishna reveals that His vibhuti or divine, transcendental opulence among naganam is Ananta.

Naganam means non-poisonous serpents with many heads.

The word yadasam means aquatics or inhabitants of water and of punishers and chastisers His vibhuti is Yamaraja.

To be continued  ...


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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…

Gita : Ch-2. Slo-56.

Srimad   Bhagavad-Gita :


Chapter-2. ( Samkya-yogam )


Slokam-56. { One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.}




Duhkheshvanudvignamanah    sukheshu     vigatasprhah,


Vitaragabhayakrodhah   sthitadhirmunirucyate.




duhkheshu  =  in   sorrows;

anudvignamanah  =   one   who  with  steady  mind ( balanced   mind, unshaken  mind, );

sukheshu  vigatasprhah  =  not  interested  in  happiness ( no desire  for happiness );

vitaragabhayakrodhah  muniah  =    free  from  attachments,  fear,  anger,  ( one  )  the muni (  Jnani  );

sthitadhirmunirucyate  =  is  called  as "Sthitah-prajnan" ( A  person   with  above   qualities ).





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