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Gita : Ch-10. Slo-14.



Srimad Bhagavad-Gita :


Chapter-10. ( Vibhuthi-yogam )


Slokam-14 . ( Arjuna continued : O Krishna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.)


sarvametadrtam  manye  yanmam  vadasi  kesava,


na  hi  te bhagavan  vyaktim  vidur deva  na danavah.



kesava,  mam  =  hey  Krishna, unto  me;

yat  vadasi  etat  sarvam  =  what  you  said  all;

rtam  manye  =  I  believe  is  Truth;

bhagavan,  te  vyaktim  =  O Lord,  your  real  svarupam ( revelation );

devah  na  viduh  =  either  deva-s  or  asura-s;

danavah  na  hi  =  nobody  knows.


Now Arjuna confesses that the ignorance he had concerning Lord Krishna's transcendental potencies and absolute supremacy over all creation have been totally dispelled and that everything Lord Krishna has declared is absolute reality and the ultimate truth.

Even the 330 million demi-gods, who are Lord Krishna's empowered servitors administrating universal management in every aspect of material existence are unaware of His real identity, potencies and manifestations.

In verse two Lord Krishna has already stated that the demi-gods are not able to fathom His divine appearance.

The sense is that the demigods cannot fathom that Lord Krishna's divine manifestations are for protecting them and the righteous and the demons are unable to fathom that these divine manifestations are for annihilating them and the unrighteous.


Here Arjuna is asserting that all Lord Krishna is stating is absolutely factual and not any metaphorical description.

This means that every word that Lord Krishna speaks is the absolute reality and His extraordinary and infinite glories and illustrious qualities and phenomenal attributes are always manifest and eternal.

Thus Lord Krishna is known as Bhagavan the complete possessor of the six opulences: total power, total beauty, total wisdom, total wealth, total fame and total renunciation.

Neither the devah or demigods nor the danavah or demons being of limited understanding have the ability to understand Him and perceive His identity in full.


Now it is being confirmed by Arjuna that all Lord Krishna states as well as all that the great sages have stated about Him is 100% correct and absolutely true.

He addresses Lord Krishna as Bhagavan meaning the complete possessor of total power, total wisdom, total beauty, total wealth, total fame and total renunciation.

He also asserts that neither the servitors of righteousness the demigods nor the opponents to righteousness the demons both of limited understanding are able to know the Supreme Lord who performs His phenomenal pastimes as though they are sport.

To be continued  ...



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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Liste…

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…