Skip to main content

Gita : Ch-11. Introduction-2.



Introduction gives you  what  so  far  we  studied,  chapter after chapter, before the chapter-11.

Follow  very  carefully : - Very important  each line  which takes  you  to  why VISVA-RUPA-DARSANAM,  immediately after Vibhuthi Yogam....

Srimad Bhagavad-Gita :

Chapter-11. ( Visvarupa-darsana-yogam)

Introduction to the Visva - rupa - Darsanam :

Part-2.

Arjuna said to Lord Sri Krishna :

“I heard Your glory from You Yourself.

Who can describe You except Yourself?

You have told me everything.

You have glorified Your Atman, Your Self, as the be-all and end-all.

Now I would like to see this wondrous existence of Yours, outside which nothing is.

It startles me out of my wits when I hear that You are the Creator of this universe, that the universe is in You and yet You are not in it, that nothing can operate anywhere, not even prakriti and the three gunas, without Your being there as the substratum.

You have told me all that.

You have asked me to discipline myself through the performance of duty, and You have asked me to contemplate and meditate through the yoga techniques which You have mentioned.

But You have also perplexed my mind by the additional statement that You frequently make together with other instructions : -

that everything is You, everything proceeds from You, everything is sustained by You, and everything recedes back into You, and finally saying that only You exist.

This true existence of Yours, which is independent of all the manifestations that You speak of, is the true glory that You have been referring to now and then.

I would like to be blessed with this vision.

O Supreme Purusha! Purushottama! I would like to behold Your glorious Being, if You deem it proper for me, if You condescend to grant this boon to me, and if You graciously accept that I am fit enough to visualise this Great Form.”


Arjuna  to  Lord  continued : -

 “O Supreme Lord! Master of yoga! If You think that I am ready for this vision, let me be granted the vision of the immortal Universality that You are.”

To be continued  .....


Comments

Popular posts from this blog

Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Liste…

Gita : Ch-13. Slo-13. Discussion-3.

12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)



Srimad Bhagavad-Gita:


Chapter-5. ( Karma-sanyasa-yogam )


Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)



(27).

Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,


pranapanau    samau    krtva     nasabhyantaracarinau.


( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,


vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.



27.

bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …