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Gita : Ch-10. Slo-39.


Srimad Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam )

Slokam-39. ( Furthermore, O Arjuna, I am the generating seed of all existences. There is no being-moving or unmoving-that can exist without Me.)

yaccapi  sarvabhutanam  bijam   tadahamarjuna,

na  tadasti  vina  yat syat  maya  bhutam  caracaram.

arjuna,  api  ca  =  hey  Arjuna,  not  only  that;

sarva-bhutanam  bijam  =  for  all  creations,  the  seed;

yat  tat  aham  =  whatever  ( is )  that,  that  ( is ) I  am;

caracaram  yat  bhutam  =  the  moving  or  unmoving;

syat  tat  =  even  that  one;

maya  vina  na  asti =  would  not  exist  without  Me.

Lord Krishna reveals that He is the bijam or root seed and origin of all beings existing in all situations and manifestations.

There is nothing absolutely whatsoever animate or inanimate which can exist without Lord Krishna as He pervades the total material existence externally as the brahman or the spiritual substratum pervading all existence and internally as paramatma the Supreme Soul within the etheric heart of each and every living entity.

From the primary creator Brahma above even the heavenly planets down to a blade of grass everything in existence is inseparably connected to Lord Krishna.

As Lord Krishna is present within all causes He is naturally present in all results as well.

He is the cause of all causes.

The Svetavatara Upanisad VI.IX states :- The Supreme Lord is the cause of the lord of all causes.

The bijam or root seed in all things and all beings which causes their appearance in whatever condition they may exist are all manifested by the Supreme Lord Krishna.

Whatever the composite total of all beings in all of existence without Lord Krishna's manifestation as the atma or eternal soul within every living entity, there can be no possibility of existence in any manner of form.

Lord Krishna exists in all things so this means that all things are always bonded to Him.

It is evident from this that what is intended to be shown by samanadhi-karanya or co-existence of substance and attribute as one object is the reality of the Supreme Lord residing within all beings as the purely spiritual eternal soul.

So it is apparent that all things have only their relative existences in relationship to the Supreme Lord.

Everything has a cause, and that cause or seed of manifestation is Krishna.

Without Krishna's energy, nothing can exist; therefore He is called omnipotent.

Without His potency, neither the movable nor the unmovable can exist.

Whatever existence is not founded on the energy of Krishna is called maya, that which is not.

Lord Krishna is revealing that it is not possible for anything to exist without Him.

The Moksham  Dharmam  text reveals that the Supreme Lord who exhibited His universal form is of endless forms, of endless expansions, of endless manifestations, of endless incarnations and is verily the endless one.

Lord Krishna reveals that He is the bijam or root seed and germinating origin of all living entities because there is no living entity moving or stationary that can exist without Him.

To be continued  .....


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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.


arjuna uvaca :

param  brahma  param  dhama  pavitram  paramam  bhavan,

purusham  sasvatam  divyam  adidevamajam  vibhum.

arjuna uvaca :  arjuna  said;

param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


ahustvamrshayah  sarve  devarshirnaradastatha,

asito  devalo  vyasah  svayam  caiva  bravishi me.

sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Gita : Ch-13. Slo-13. Discussion-3.

Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,

anadimat  param   brahma  na  sat  tannasaducyate.

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)

Srimad Bhagavad-Gita:

Chapter-5. ( Karma-sanyasa-yogam )

Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)


Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,

pranapanau    samau    krtva     nasabhyantaracarinau.

( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,

vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.


bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …