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Gita : Ch-6. Slo-28.

Srimad Bhagavad-Gita:

Chapter-6. ( Dhyana-yogam)

Slokam-28. ( Lord Krishna  summing up  all  details  explained  in  previous  slokam-s  once  again  to  Arjuna to  ensure his  understanding.)

{ Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness. }

yunjannevam     sadatmanam      yogi    vigatakalmashah,

sukhena    brahmasamsparsam     atyantam     sukhamasnute.

Evam   =   thus;

sada     atmanam   =   always    mind    in   the  Paramatma  ( always   in   the   Self )  ;

yunjann    yogi   =   the   yogi    who    practice   to fix   ( being    engaged    in yoga    practice   one   who   is   in   touch  

with  the  Supreme   Self );

vigata-kalmashah   =   to    keep    away    from    vasanas  ( is    freed    from     all   material   contamination );

sukhena    =   without   any   effort   ( comfortably )  { in    transcendental    happiness };

brahma-samsparsam   =   in    the   experience   of   Brahmam  ( being   in    constant    touch   with   the   Supreme );

atyantam     sukham-asnute   =   Experience   the   Supreme    anandham    ( bliss ) { attains   happiness }.

Lord Krishna speaks of the boundless happiness experienced by such a yogi or one perfected in the science of the individual consciousness attaining communion with the ultimate consciousness. The sinless yogi whose accumulative reactions have all evaporated by continuous meditation on the atma or soul within the etheric heart and easily achieves moksa or liberation from the material existence and is best with the eternal bliss of communion with paramatam the supreme soul.

Then by possessing such blessed felicity such a yogi becomes blessed and achieves easily communion with the ultimate consciousness which destroys all sins and ignorance and which in itself is infinite bliss and attains moksa or liberation from the perpetual cycle of birth and death is while still living.

Exclusively dedicated to the atma or soul the yogi or one perfecting the science of the individual consciousness attaining communion with the ultimate consciousness by dhyana or meditation is relieved from all the vast, past accumulation of sins and receives infinite bliss arising from directly experiencing contact with the atma. Lord Krishna speaks the words brahma-samsparsam which means communion with paramatma the supreme soul and ultimate consciousness, by this one becomes liberated from the material existence. The words atyantam means endless, sukham means ecstasy and asnute means easily. The yogi who gives constant attention to the transcendental inner nature reachs perfection easily. Next the four levels of mature meditation will be described in the following four slokam-s.

To be continued  ....


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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.


arjuna uvaca :

param  brahma  param  dhama  pavitram  paramam  bhavan,

purusham  sasvatam  divyam  adidevamajam  vibhum.

arjuna uvaca :  arjuna  said;

param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


ahustvamrshayah  sarve  devarshirnaradastatha,

asito  devalo  vyasah  svayam  caiva  bravishi me.

sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Gita : Ch-13. Slo-13. Discussion-3.

Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,

anadimat  param   brahma  na  sat  tannasaducyate.

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)

Srimad Bhagavad-Gita:

Chapter-5. ( Karma-sanyasa-yogam )

Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)


Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,

pranapanau    samau    krtva     nasabhyantaracarinau.

( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,

vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.


bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …