Srimad Bhagavad-Gita :
Chapter-2. ( Samkya-yogam )
Slokam-45. Lord continued his talk with Arjuna....
Thraigunyavishaya vedah nisthraigunneya bhavaarjuna,
Nirdvandvo nityasattvasthah niryogakshema atmavaan.
Arjuna! = hey Arjuna!
vedah thraigunyavishayah = veda-s are about the parapancham which is in the form of satva, rajo, and tamo guna-s.
( tvam ) nisthraigunneyah bhava = you rise above of these tri-guna-s;
nirdvandvah = and rise above the duality such as joy and sorrow;
nityasattvasthah = always depend upon satvic purity;
niryogakshemah = not having the the thoughts of own welfare;
atmavaan = and always remain well established in the Self.
The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self.
All material activities involve actions and reactions in the three modes of material nature. They are meant for fruitive results, which cause bondage in the material world. The Vedas deal mostly with fruitive activities to gradually elevate the general public from the field of sense gratification to a position on the transcendental plane. Arjuna, as a student and friend of Lord Krishna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. All the living entities who are in the material world are struggling very hard for existence. For them the Lord, after creation of the material world, gave the Vedic wisdom advising how to live and get rid of the material entanglement. When the activities for sense gratification, namely the karma-kandam chapter, are finished, then the chance for spiritual realization is offered in the form of the Upani?ads, which are part of different Vedas, as the Bhagavad-gita is a part of the fifth Veda, namely the Mahabharatam. The Upani?ads mark the beginning of transcendental life.
As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full consciousness when one is fully dependant on the good will of Lord.
The Vedic scriptures are known for speaking about the three modes of material existence being the qualities of goodness, passion and ignorance because they give instructions about ameliorating the effect of these three modes of material existence. Taking full protection of the Vedic scriptures those of spiritual intelligence free themselves from the three modes of material existence and become fully devoted to the Supreme Lord Krishna. Because all of the qualities and attributes and activities of the Supreme Lord Krishna are in themselves the Ultimate Truth and also because he is situated in the heart of every living entity as the Ultimate Consciousness in the soul; meditating on Him incessantly situates one unceasingly in the Ultimate Truth. The Supreme Lord is within every living entity, recognising this eternal truth is spiritual intelligence and is understood to be an eternal principle of existence. This clearly elucidates that any idea or conception of being the same, non-different or one with him is categorically negated because it is not possible for anyone to be within the heart of every living entity; so the Supreme Lord simultaneous seperatness and oneness can thus be correctly comprehended.
When Lord Krishna speaks about being free from gain and preservation this does not mean to deny the things one needs to survive and flourish but relates only to having desires for acquisition of possessions; or else one would be forced to conclude that such instructions such as arise and be equipoised would have no relevance.
Since the injunctions of Vedic scriptures are the means of ameliorating the three modes of material existence, the Vedic scriptures are often spoken of as being the objective of the theses three modes.
Taking refuge in the Vedic scriptures a living entity can be emancipated from the material existence and gains the heavenly planets but taking refuge solely in the Supreme Lord Krishna one attains the spiritual world and is thus far superior. This living entity possessing noble attributes, being ever in goodness, illuminated in the self the soul becomes an ever source of illumination. Continuous remembrance of the Supreme Lord Krishna is ever present within. The full acceptance of the Supreme Lord verily within ones own-self effectively dissolves any conception of being one and the same with the Supreme Lord. This means that one should not only abstain from undertaking any action contrary to realisation of the Ultimate Truth but also one should also refrain from even having any desire for any action which would be contrary to realising the Ultimate Truth.
It may be put forth that one may become indifferent to heavenly delights but that the basic requirements for human existence such as food, clothing and shelter which are also veritable modifications of the three modes of material nature are impossible to ignore and become indifferent too. In answer to this Lord Krishna explains to be free from dualities like praise and blame, heat and cold, pleasure and pain. Being free from them means being unattached to them. How is this to be done? By enduring them and becoming established in pure spiritual consciousness. Its characteristic is patience and endurance uninfluenced by passion or covered by ignorance. One should always be tempered by patience for one without patience is easily overpowered by passion and ignorance and becomes uncontrolled and fearful in situations involving the three modes of material nature. So we should overcome the hindrances of passion and ignorance and maintain a balanced state of equilibrium.
But in all this one with worldly possessions desirous of increasing and protecting them may wonder how they may maintain themselves in the material nature. To this Lord Krishna reiterates niryoga-ksema become free from conceptions of acquisition and preservation. But how then would one sustain their lives? By atmavan firmly established in spiritual consciousness of the soul. The essence is to understand that the Supreme Lord is the fulfiller and bestower of all desires. So one should only seek His refuge and accept His shelter. Never fear nor seek any other succour from any other source for the Supreme Lord will provide all sustenance and maintenance to those who understanding Him are fully surrendered.
To be continued ....