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Gita : Ch-12. Slo-8. Discussion-2.




Srimad  Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
Slokam-8. ( Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.)

mayyeva   mana   adhatsva  mayi  buddhim  nivesaya,

nivasisyasi  mayyeva  ata  urdhvam  na  samsayah.

mayi  eva  mana   adhatsva  =  fix  your  mind  unto  Me;
mayi  buddhim  nivesaya  =  fix  your  intellect  unto  Me;
ata  urdhvam  =  thereafter;
mayi  eva  nivasisyasi  =  you  will  live / stay  in  Me;
samsayah  na  =  no  doubt  at  all.

Discussion-2.

 Inasmuch as the Supreme Lord Krishna is the paramount of all and the ultimate achievement being the highest possible attainment for all living entities throughout creation, one should dedicate themselves exclusively for His satisfaction so He will become easily and swiftly attained by His desire.
Let thy manas or mind and buddhim or spiritual intelligence be fully reposed in the Supreme Lord remembering Him always and let thy heart be full of bhakti or exclusive loving devotion for Him.
Thus when the mind has been trained and disciplined and the heart has been infused with divine love then urdhvam meaning after this life, one will reside with Him eternally in the spiritual worlds. Lord Krishna emphasises this as reality with the words na samsayah meaning without a doubt.

Since Lord Krishna has revealed that He quickly redeems His devotees from samsara the perpetual cycle of birth and death then one without delay should focus their minds upon Him exclusively in full  cognisance directing the intellect which is determinate to absorb itself in the Supreme Lord.
Acting in  this way by His grace one will receive spiritual knowledge empowering one to join in communion with Him in this very life and after death be transported to the immortal spiritual worlds for all eternity of this there is no doubt.

END.
Next : Slokam-9.
To be continued  ... ...



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Gita : Ch-10. Slo-12 & 13.

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Chapter-10. ( Vibhuthi-yogam)

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(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


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Gita : Ch-13. Slo-13. Discussion-3.

12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …