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Gita : Ch-12. Slo-8. Discussion-1.



Srimad  Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
Slokam-8. ( Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.)

mayyeva   mana   adhatsva  mayi  buddhim  nivesaya,

nivasisyasi  mayyeva  ata  urdhvam  na  samsayah.

mayi  eva  mana   adhatsva  =  fix  your  mind  unto  Me;
mayi  buddhim  nivesaya  =  fix  your  intellect  unto  Me;
ata  urdhvam  =  thereafter;
mayi  eva  nivasisyasi  =  you  will  live / stay  in  Me;
samsayah  na  =  no  doubt  at  all.

Discussion-1.

The Supreme Lord Krishna Himself is the savior of His surrendered devotees who exclusively perform bhakti or loving devotion to Him.

He rescues them from samsara or the perpetual cycle of birth and death devouring all in material existence and bestows upon them His own nature of endless bliss.

Here Lord Krishna is instructing Arjuna to act as His devotees do.

By focusing His mind on the Supreme Lord alone, which is the most auspicious abode for the mind, He is adored and beloved by His devotees and the Lord of all lords.

One should establish their intellect decisively and resolve in their mind that the Supreme Lord Krishna is the paramount object of worship and the ultimate goal to be attained.

With the mind and intellect absorbed in the Supreme Lord one will certainly abide with Him in His eternal spiritual abode at the end of this flickering physical existence along with countless  others of similar determination and sharing in communion with Him will not be separated from the Supreme Lord ever again.
To be continued  ...

 

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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


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Gita : Ch-13. Slo-13. Discussion-3.

12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)



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Chapter-5. ( Karma-sanyasa-yogam )


Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)



(27).

Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,


pranapanau    samau    krtva     nasabhyantaracarinau.


( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,


vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.



27.

bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

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cakshuah    ca  =  keeping …