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Gita : Ch-12. Slo-12.Discussion-8.




(Very important slokam )
Srimad Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )

Slokam-12. ( If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.)

sreyo  hi  jnanam abhyasat  jnanaddhyanam  visisyate,


dhyanat  karmaphalatyagah  tyagacchantiranantaram.


abhyasat  =  than  practice ( abhyasam );

 jnanam  sreyah  hi  =  Jnanam ( knowledge ) is  superior;

 jnanat  =  than  jnanam;

dhyanam  visisyate  =  dhyanam  ( meditation ) is  superior;

dhyanat  =  than  dyanam;

karma-phala-tyagah  ( sreyah)  =  sacrificing / renunciation of  the  fruits  of  karmam, is  far  superior;

tyagat  anantaram  =  from  such  renunciation  thereafter  soon  without  delay;

santih  =  attain  peace.

Discussion-8.

One who exclusively propitiates the Supreme Lord Krishna considering all other gods as merely aspects of His potencies and thus subservient to Him are known as undeviated and undistracted. Lord Krishna has already confirmed that the rewards solicited from all other gods are only temporary and not eternal because they themselves are not on the eternal platform.

Here a query might arise regarding the worship of Sri Lakshmi because she is so inseparable from the Supreme Lord and now this doubt will be specially clarified. When one offers bhakti or exclusive loving devotion to the Supreme Lord by japa or chanting His holy names or by prayers, or by worship or by singing and praising His glories etc. Then it should be understood that these activities are initiated from within by Sri Lakshmi for the satisfaction of the Supreme Lord.

When one firsts worships other gods and then worships the Supreme Lord it should be understood that there is an acute lack of bhakti and while pleasing to other gods is not acceptable by Sri Lakshmi for it was not performed for the satisfaction of the Supreme Lord even if one offers the Supreme Lord the complete rewards received for worshipping the demigods.

The activity may be big or small but the Supreme Lord only accepts it if the intention is 100% for His exclusive satisfaction alone. So in conclusion all one's activities should be intended as an offering to the Supreme Lord because from such activities realization dawns and renunciation of the rewards of action arises and liberation from material existence manifests and the Supreme peace is attained
Discussion on Slokam-12. ENDS.
Next : Slokam-13.
To be continued  ....



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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


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Gita : Ch-13. Slo-13. Discussion-3.

12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)



Srimad Bhagavad-Gita:


Chapter-5. ( Karma-sanyasa-yogam )


Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)



(27).

Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,


pranapanau    samau    krtva     nasabhyantaracarinau.


( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,


vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.



27.

bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …