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Gita : Ch-12. Slo-10.



Srimad  Bhagavad-Gita :

Chapter-12. ( Bhakti-yogam )

Slokam-10. ( If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.)


abhyasepyasamarthosi  matkarmaparamo  bhava,


madarthamapi  karmaṇi   kurvan  siddhimavapsyasi.


abhyase  api  =  to  the  yogam  of  abhyasam ( practice /Sadhana );

asamarthah  asi  =  (if)  you  are  not  capable;

mat-karma-paramah  bhava  =  for  Me  (  as  My  representative ) you  become  the  active  doer  of  karmam;

madartham  =  for  My  sake;

karmaṇi   kurvan  api  =  with  this  action  of  karma-s;

siddhim  avapsyasi  =  you  can  attain /achieve  the  Supreme  Goal  ( Me ).


If one is not able to perform steady practice in attempting to remember Him with regularity then one should be solely dedicated to rituals and ceremonies that please the Supreme Lord Krishna such as fasting from all grains on ekadasi which is the 11th day of the waxing moon and the 11th day of the waning moon.

Celebrating on His appearance day of Janmashtami in the month of Kanya or August -September with pomp and splendour and celebrating the appearance days of all of His avatars or authorised incarnations and expansions such as Rama or Narasimhadeva or Vamana which occur throughout the year.

By going on pilgrimage to the holy places in India where the Supreme Lord and His avat?rs exclusively performed Their pastimes on Earth. Also by performing sankirtana or the congregational chanting of Lord Krishna's holy names.

All these activities please the Supreme Lord very much and by performing them for His satisfaction will award liberation to the sincere aspirant if they have accepted a spiritual master in disciplic succession from one of the four authorised samprad?ya's as revealed in Vedic scriptures.

If one is unable to even consistently endeavour to remember Lord Krishna while restraining the mind from pursuing the objects of the senses then He offers an easier method which is to perform activities dedicated to Him such as chanting His holy names, singing hymns of praise to Him alone and with others, constructing temples for His deity forms, cultivating Tulasi gardens for His worship, growing flowers and vegetables for His service, cow protection, offering dhupa or incense, dhipa or ghee lamps, puspa or flowers, circumambulation of His holy pastime places and dhama's or abodes, etc.

By performing such actions for the exclusive satisfaction of the Supreme Lord Krishna one's mind will become steady and soon be able to fix its focus exclusively upon the Supreme Lord and subsequent realisation of Him will manifest within the heart.

If one is still unable to constantly endeavour to perform repeated concentration upon Lord Krishna then one should at least try to perform activities in His service whenever possible such as cow protection, construction of Vedic temples to house His deity forms, maintaining flower gardens for His worship, cultivation of fruit and vegetable gardens for His service, etc.

Also in included in these activities is visiting His holy pastime places and hearing about them, perambulating His holy dhama or abodes in India, prostrating before Him, singing and dancing in glory to Him, etc.

All these activities for Lord Krishna should be performed with causeless, ardent affection in bhakti or exclusive loving devotion. Performing such activities exclusively for the satisfaction of the Supreme Lord prepares the mind for constant remembrance and subsequent fixed focus on Him without deviation.

To be continued  .....


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Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Liste…

Gita : Ch-13. Slo-13. Discussion-3.

12/07/2017.
Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


anadimat  param   brahma  na  sat  tannasaducyate.



jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)



Srimad Bhagavad-Gita:


Chapter-5. ( Karma-sanyasa-yogam )


Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)



(27).

Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,


pranapanau    samau    krtva     nasabhyantaracarinau.


( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,


vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.



27.

bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …