Srimad Bhagavad-Gita : a part epic Mahabharatham .
Spread in 18 chapters and 700 slokams and situated in Bhishma-Parvam of Mahabhagavatham, chapters 25 to 42.
The whole Gita is a conversation between Arjuna and Lord Krishna on various subjects, clearing all doubts.
We are all Arjunas and Lord is here as our Guru,
We must study this "Tattva-Sastram"and follow in our daily life.
We must realise Lord within us and not in temples only.
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Gita : Ch-5. Introduction-9.
Srimad Bhagavad-Gita :
Chapter-5. ( Karma-sanyasa-yogam )
In the last chapter in different slokam-s Lord Sri Krishna glorified, 'Jnana-yogam,' i.e,
Finally, advised Arjuna to stay in 'Karma-yogam' strongly.
Arjuna thought that in this the Lord's advice not so clear.
How is it possible to practice these two yoga-s i.e, "Karma-sanyasam" and "Karma-yogam" at a time?
Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)
jneyam yat tat pravakshyami yatjnatvamrtamasnute,
anadimat param brahma na sat tannasaducyate.
jneyam yat = (which ) the one which is to be known ( knowledge ); yat jnatva = ( if ) that one is known ( knowing that knowledge ); amrtam asnute = results in gaining amrtatvm; tat pravakshyami = that I will tell ( teach ) you; anadimat param brahma = that is the beginningless Para-brahmam ( the Supreme abode ) ; tat sat na asat na = that either sat ( cause ) or asat ( effect ); ucyate = cannot be said ( called ).
The use of the term innermost self to refer to the brahman does not create any contradiction bec…