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Gita : Ch-9. Slo-8.



Very Important Slokam

Srimad Bhagavad-Gita :


Chapter-9. ( Raja-vidya-raja-guhya-yogam )


Slokam-8. ( The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end. )





praktim     svamavashabhya    visrjami    punah    punah,



bhutagramamimam     krtsnam    avasam    prakrtervasat.




prakrteh   vasat   =   with   the   strength   of   svabhavam   (  nature/guna );

avasam   imam   krtsnam   =   automatically   this   total / complete/fully;

bhutagramam   =   all   these   cosmic   manifestations;

svam    praktim   avashabhya   =   taking / enering  in  My   nature  (  prakrti ) /Self,

punah    punah   visrjami   =  again   and  again   "I"   create.




This matter is the manifestation of the inferior energy of the Supreme Personality of Godhead.

This has already been explained several times.

At the creation, the material energy is let loose as mahat-tattva, into which the Lord as His first Purusha incarnation, Maha-Vishnu, enters.

He lies within the Causal Ocean and breathes out innumerable universes, and into each universe the Lord again enters as Garbhodakasayi Vishnu. Each universe is in that way created.




Now, as far as the living entities are concerned, they are impregnated into this material nature, and as a result of their past deeds they take different positions.

Thus the activities of this material world begin.

The activities of the different species of living beings are begun from the very moment of the creation.

It is not that all is evolved.

The different species of life are created immediately along with the universe.

Men, animals, beasts, birds-everything is simultaneously created, because whatever desires the living entities had at the last annihilation are again manifested.

It is clearly stated here that the living entities have nothing to do with this process.

The state of being in their past life in the past creation is simply manifested again, and all this is done simply by His will.

This is the inconceivable potency of the Supreme Personality of God.

And after creating different species of life, He has no connection with them.

The creation takes place to accommodate the inclinations of the various living entities, and so the Lord does not become involved with it.




Even as one capable of walking may still take assistance of a stick, in the same way although the Supreme Lord Krishna is fully capable of creating all the universes on His own, He directs prakriti or the material substratum to fulfill this task.

The Moksa Dharma states :-

One should not consider the Supreme Lord, who is the repository of all attributes, to be dependent upon others like normal living entities.

Comprehending the Supreme Lord through seven subtle forms and five subsidiary forms those who are situated in equanimity achieves Parabrahman or the personality who manifests the spiritual substratum pervading all existence.

In the Rig Veda is stated :-

The immeasurable power of the Supreme Lord does not get diminished or exhausted in any manner although He engages His external energy prakriti in creation, dissolution etc.

In the Bhagavat Purana is stated :-

Each of the Supreme Lord's attributes have their own innumerable attributes and innumerable forms.

Why is the Supreme Lord referred to as Parabrahman or brahman?

In the Atharva Veda it states :-

It is because He being the Supreme absolute truth, makes others realise the Supreme absolute truth.

His power is paramount and multifaceted.

Who else can compare or compete with His innumerable divine pastimes all eternally existing simultaneously.

Even the four-faced Brahma who is capable of counting all the grains of sand in the world is unable to even speak of all the Supreme Lord's lilas let alone perform any of them.

O Supreme Lord no one is capable of describing all Your infinite attributes neither in ancient times or the present times.

Prakriti is completely dependent upon the Supreme Lord who is verily the maintainer, the sustainer and the energiser of all actions.

Dependent upon nothing but Himself the Supreme Lord by His own power and will directs prakriti to perform actions by which all the worlds in the all the planetary systems are created maintained and dissolved.




The question may be raised how is it possible that the Supreme Lord who is unattached to creation and not modifiable in any way actually manifest creation.

This is being answered by Lord Krishna with the words prakritim svam avastabhya meaning by the medium of His material substratum which pervades all physical and subtle existence the Supreme Lord repeatedly creates again and again in a regulated manner the total aggregate of diverse created beings who all had been absorbed within Him due to dissolution at the end of the previous universal devastation.

They not having achieved moksa or liberation are in a helpless condition dominated and controlled by the reactions to their past life activities.

It may be further asked how is it and by what method are all living entities propelled into material existence?

Lord Krishna speaks the words avasam prakriter vasat which means in accordance to the implications of their nature which is a direct resultant of past actions.




Lord Krishna clarifies his position with the words prakritim svam avastabhya or reflecting upon His external energy the material substratum pervading all existence constituted of the three gunas being goodness, passion and ignorance.

Although insentient, prakriti is fully competent to transform all the diverse and variegated beings as a total aggregate into their respective forms as designated by their karma or reactions to past life activities.

The eight-fold principle transformations of conception, birth up to old age and death etc. are directed by the Supreme Lord and is manifested again and again after every dissolution of creation inclusive of all sentient beings being demigods, humans, animals and plants.

None from the highest demigod to the lowest blade of grass are independent.

They are all compelled to accept the form conscripted upon them due to their individual natures in accordance with the respective reactions derived from their previous activities



The Supreme Lord Krishna has perpetual recourse to His own marvellous modifiable external energy known as prakriti or the material substratum pervading all physical and subtle existence and differentiate it in eight fold ways.

He repeatedly creates with regularity the fourfold divisions of created living entities being demigods, humans, animal and plants from their dormant inactive state, powerless under the control of prakritis alluring and bewildering gunas of passion, ignorance and goodness.

Yet it may be thought that such creative acts involving imbalances and inequalities can cause reactions to come to the Supreme Lord Himself due to the result of having manifested a creation full of seemingly differences and contradictions. The reply to this query is clearly resolved in the next slokam.

To be continued  ...



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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…

Gita : Ch-2. Slo-56.

Srimad   Bhagavad-Gita :


Chapter-2. ( Samkya-yogam )


Slokam-56. { One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.}




Duhkheshvanudvignamanah    sukheshu     vigatasprhah,


Vitaragabhayakrodhah   sthitadhirmunirucyate.




duhkheshu  =  in   sorrows;

anudvignamanah  =   one   who  with  steady  mind ( balanced   mind, unshaken  mind, );

sukheshu  vigatasprhah  =  not  interested  in  happiness ( no desire  for happiness );

vitaragabhayakrodhah  muniah  =    free  from  attachments,  fear,  anger,  ( one  )  the muni (  Jnani  );

sthitadhirmunirucyate  =  is  called  as "Sthitah-prajnan" ( A  person   with  above   qualities ).





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