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Gita : Ch-8. Slo-9.

Srimad Bhagavad-Gita :


Chapter-8. ( Akshara- brahma-yogam )


Slokam -9. ( One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.)



kavim    puranam     anusasitaram    annoraniyamsamanusmaredyah,



sarvasya    dhataram     acintyarupam     adityavarnnam    tamasahparastat.




yah   kavim   =     one   who    knows    everything;

puranam   =   the oldest   (  beyond   time );

anusasitaram   =    the   controller;

annoah   aniyamsam   =   smaller   than   atom   (  subtler   then   subtler );

sarvasya    dhataram   =   maintainer    of    everything;

acintyarupam    =   inconceivable   form;

adityavarnnam   =   illuminated    like    the    sun;

tamasah   parastat   =   transcendental   of   the   darkness (  stand   beyond   the   guna   tamas, );

( that  is   "Sthitam-Purusham" )   =   unto   the   Supreme   (  unto   the  'Param-Porul' );

anusmaret   =   always    thinking,  (  continuous    and   regular   meditation  ).




Now Lord Krishna speaks about the goal in this slokam. The word kavim means omniscient, one who knows everything. The Brahma Purana states: The Supreme Being is kavi or all knowing. He is the seer of everything because He knows all things. The word dhaaratam means sustainer, maintainer. What does this also indicate?

That the Supreme Being is the maintainer and sustainer of supreme wisdom for those living entities so inclined. The Moksa Dharma states: Commencing with Brahma the architect of the universes and Rudra the termination principle of the universes, all by the grace of the Supreme Personality desiring the Ultimate Reality achieve their goal.

He is acintya or inconceivable by the mind and senses. He is tamasah parastat or transcendental to the constraints of the physical body as well as the unmanifest, far beyond the scope of prakriti or the material substratum pervading all existence which is in obscurity and darkness.

The Pippalada Samhita states: Death is indeed tamas or darkness but the illumination emanating from the immortal form of the Supreme Being is transcendental to the dark pale of death.




Again it is iterated by Lord Krishna about the specifics of the Supreme Being to be meditated upon. The slokam begins with kavim meaning omniscient,the Supreme Being knows everything. He is puranam or beginningless, existing eternally.

He is anusasitaram or the regulator of creation. He is less perceptible then the anor or atom, subtler than the subtlest. He is dhataram or the sustainer of everything, of infinite glory. He is acintya-rupam or of divine inconceivable form, not comprehensible to the mind and intellect of the impure.

He is aditya-varnam or self resplendent like the sun. He is parastat or transcendental to material nature. The Svetasvatara Upanisad III.VIII states: I have known that Supreme Being who exists beyond material nature and who is resplendent like the sun.



Beginning with the word kavin meaning omniscient Lord Krishna succinctly defines the characteristics of the Supreme Being to be revealed.

He who is puranam or without beginning, anusasitaram or the ruler of all, acintya or inconceivable, dhataram the universal sustainer, aditya-varnam or effulgent like the sun.

Such a Supreme Being is tamasah parastat or transcendental to the darkness of material nature and time, completely different.



Lord Krishna begins with the word kavim meaning omniscient.

Sarvasya meaning of everything refers to He who is omniscient of everything.

Puranam means primeval or beginningless.

Anusitaram means the establisher of the rules of creation.

Dhataram means the maintainer and sustainer of all.

Acintya-rupam means possessing an inconceivable form means not conceivable by comparing it with anything in the material existence.

Aditya-varnam means possessing a self luminous resplendent and glorious divine glow far beyond our limited material conceptions.

To be continued ...




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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Liste…

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…