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Gita : Ch-4. Slo-32.





Srimad Bhagavad-Gita :



Chapter-4. ( Jnana-karma-sanyasa-yogam )



Slokam -32. ( All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated.)



Evam  bahuvidha  yajna  vitata  brahmano  mukhe,



karmajan  viddhi tan  sarvan  evam  jnatva  vimokshyase.




evam  bahu-vidha  yajnah  =  this   way  many   types  of   yajna-s;

brahmano  mukhe  vitatah  =  various  ways   to  attain  brahmam   mentioned  in  detail  in the Vedam;

tan  sarvan  =  all  of  them;

karma-jan  viddhi  =  born  of   karmam  you  should  know;

evam  jnatva  =  if  knowing  thus  (this)  and   followed;

vimokshyase  =  you  will  be  liberated   from  bondage of karmam.



Lord Krishna confirms the authenticity of the previous described yagnas or offerings of worship as being sanctioned by the Vedic scriptures by the word evam meaning of this kind and the different types have been explained in detail in the parampara or disciples succession and have been transmitted from spiritual master to disciple in the tradition of the Vedic culture. All of the before mentioned yagnas are performed by mind, by speech or by the physical body but their actions are of a transitory nature and the atma or soul is eternal. So these actions and the atma are not invariably connected. Thus comprehending this in reality one will be free from samsara the cycle of birth and death caused by actions.

The word brahmano is referring directly to the Supreme Lord Krishna the recipient of all yagnas or offerings of worship, through His attribute the Brahman or the spiritual substratum pervading all existence. Such yagnas according to the qualification of the performer may be mentally performed, orally performed or physically performed. Knowing this and performing ordained activities according to the injunctions of the Vedic scriptures one will attain moksa or liberation from the cycle of birth and death in the material existence. Performing yagna according to one's rank and station in life is what is being given here and whether it is mental, oral or physical the activity is still performed by concerted effort. So what is ordained by the injunctions of the Vedic scriptures should never be ignored or disregarded.

The words vitata brahmano mukhe means everything should be offered to the Supreme Lord. In the Brahman Vaivartaka Purana it states that: In all yagnas the Supreme Lord alone is to be propitiated. This means that every activity and all endeavours one undertakes should be in harmony with the injunctions and ordinances of the Vedic scriptures which are in complete and total harmony with the divine will of the Supreme Lord. No other alternative is tenable or acceptable for a human being.

Lord Krishna has described the 12 different performances of yagna or offerings of worship in propitiation to the Supreme Lord that are the means of attaining atma tattva or soul realisation performed in karma yoga or prescribed Vedic activities. It should be clearly understood that all yagnas manifest from activity of the mind, the speech or the body and involve the performance of regular daily duties and occasional special duties. Understanding this wisdom and practically applying this knowledge one shall by their own efforts dissolve all their sins and become free from samsara or bondage from the cycle of birth and death in the material existence. The wisdom aspect of karma has been explained by showing how jnana yoga or the cultivation of Vedic knowledge is involved in karma yoga. Next the importance of wisdom in jnana yoga will be elucidated.

Now Lord Krishna concludes His appraisal of yagnas or offerings of worship to propitiate the Supreme Lord in karma yoga or prescribed Vedic activities in order to adequately praise yagnas performed in jnana yoga or the cultivation of Vedic knowledge. Thus yagna is directly prescribed by the Vedic scriptures which are authorised by the Supreme Lord. Yet it should be understood that all yagnas are accomplished by activity whether it is of the mind, of speech or of the body. This activity material and not of the reality of the atma or soul which is purely spiritual. By comprehending this and devoting oneself to acquiring spiritual knowledge one will attain moksam or liberation from trans migratory existence.

To be continued   ....


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Gita : Ch-10. Slo-12 & 13.

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Chapter-10. ( Vibhuthi-yogam)

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(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


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asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


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Gita : Ch-13. Slo-13. Discussion-3.

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Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)


jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,


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jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
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tat  pravakshyami  =  that  I  will  tell ( teach )  you;
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tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

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The use of the term innermost self to refer to the brahman does not create any contradiction bec…

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(27).

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27.

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