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Gita : Ch-4. Sl-29.





Srimad Bhagavad-Gita :


Chapter-4. ( Jnana-karma-sanyasa-yogam )


Slokam-29. (  And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice. )



Apane  juhvati  pranam  pranepanam  tathapare,



prnapanagati  ruddhva  pranayamaparayanah.




pranayama-parayanah  =  iterested  in  pranayamam;

apare  =  some  others;

prnapana-gati  =  regulation  of  the  breathing;

ruddhva  = having  controled;

pranam  apane  =  the  air  going  outward   taken  again  inward;

tatha  apanam   prane  =   and  thereafter  inhaled  air  is released  outward ;

juhvati  =  carry  sacrifice.  




Continuing Lord Krishna explains that others who are devoted to pranayama or regulation of the breath offer the prana or outgoing breath to the apana or incoming breath and the incoming breath to the outgoing breath. In this way they arrive at the stage of kumbhaka or complete restraint of the breath and this is considered to be yagna or offerings of worship.

Lord Krishna states that other yogis or those practising the science of the individual consciousness attaining communion with the ultimate consciousness; they devote themselves to pranayama or breath control consisting of three parts called rechaka or exhalation for 16 beats, puraka or inhaling for 32 beats and kumbhaka or cessation of breath for 64 beats. For every breath the prana or outgoing breath is offerred as yagna or worship into the apana or incoming breath and the apana is offered into the prana. These yogis require light diets and follow strict regimens of practice.

Lord Krishna now speaks of pranayama or breath control. Others offer the prana or exhalation into apana or inhaling breath and then again the apana into the prana. This is also considered as yagna or offerings of worship. How do they do this? It is done by the process of kumbhaka or the cessation of the breath between inhalation and exhalation. In this way they offer their every breath in yagna. In the next verse Lord Krishna tells about the rewards for those who perform such yagnas as mentioned above. Performing means they know the specific purpose for why and what they are performing such yagnas as well as how to perform it properly according to the Vedic saciptures and by doing so in this manner they have absolved their sins.

Lord Krishna is explaining here that some offer the prana or outgoing breath as a yagna or offering of worship to the apana or incoming breath and the apana as a yagna to the prana continuous practice of this leads to both the prana and apana become an offering to kumbhaka which is the complete cessation of both breaths. When the breath is suspended all the vital forces merge into one and are controlled and the yagna is the merging of the senses into one. Others practice decreasing their food intake until it becomes minimal using it to offer as a yagna the senses which become greatly weakened due to lack of food. They follow the Vedic injunctions that the stomach should be half filled with food, a quarter filled with water and a quarter filled with air. Others meditate on the mystic sound of Hamsah meaning that I am and I am that in reference to the Supreme, for every breath inhaled meditating on ham as that I am and as every breathe exhaled meditating on sah as I am that. It is a known fact that to the extent that the mind becomes steady through continuous practice to that extent so does the breath, speech, body and the gaze become steady.

To be continued  ...


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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-10. Slo-12 & 13.

Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.

(12)


arjuna uvaca :


param  brahma  param  dhama  pavitram  paramam  bhavan,


purusham  sasvatam  divyam  adidevamajam  vibhum.



arjuna uvaca :  arjuna  said;


param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


(13)


ahustvamrshayah  sarve  devarshirnaradastatha,


asito  devalo  vyasah  svayam  caiva  bravishi me.


sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Liste…

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…