Srimad Bhagavad-Gita :
Chapter-12. ( Bhakti-yogam )
Slokam-18 & 19. ( One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. )
samah satrau ca mitre ca tatha manapamanayoh,
sitoshnasukhaduhkheshu samah sangavivarjitah.
satrau ca mitre ca tatha = in enemy as well as in friend, likewise;
manapamanayoh samah = honor as well as dishonor equal minded person;
sita-ushna-sukha-duhkheshu = cold, heat, joy, sorrow, in these;
samah = remains unaffected and equiposed;
sanga-vivarjitah = detached / free from all associations;
tulyanindastutirmauni santushto yenakenacit,
aniketah sthiramatih bhaktiman me priyo narah.
tulya-ninda-stutih = defame and fame, one who consider both same and equal;
mauni = one who is silent and very has few words, in total control in using words;
yenakenacit santushtah = one who is happy / satisfied with what he has;
aniketah = one who has no permenent residence;
sthiramatih = one who has strong faith towards Lord;
bhaktiman narah = that person who is the devotee with strong devotion;
me priyah = that person is dear to Me.
Full renunciation is renouncing the performance of all actions that do not support bhakti or exclusive loving devotion to the Supreme Lord Krishna. This can also mean renouncing all actions that do not please Lord Krishna. For example Lord Krishna is not pleased by pride but He is pleased by humility. He is not pleased by one who seeks recompense for their devotion to Him but He is pleased by one seeks no reward for their devotion to Him.
One who does not desire anything except bhakti is known as truly renouncing all actions and the results of all actions as both pious and impious activities result in karma or good and bad reactions from past actions.
Next : Slokam-20.
To be continued ....