Gita : Ch-3. Introduction : Part-2.
Srimad Bhagavad-Gita :
Chapter-3. ( Karma-yogam)
“Arjuna, you are not a single body or son of Pandu. You are not sitting on the field of Kurukshetra as a geographical location. You are not facing the Kuru family as people connected with you. There is something else altogether behind the entire situation in which you are placed just now.” Even if you are going to Rishikesh market or the railway station here, it is not a small action that is initiated by you. It is a cosmological incident. The whole world knows what you are doing. Going to purchase a ticket from the station to go to Delhi or some place looks like a silly action, but it is nothing of the kind. The whole world knows that you are purchasing the ticket – not just the whole world, but the whole creation up to Purusha and Prakriti knows it, just as the tiniest movement of a little finger is known by the whole body. The finger cannot say the body does not know what it is doing, that it is just moving independently. It does not move independently. The entire system of the physical organism is aware of every little scratch, touch or movement.
There is no such thing as private action in this world. All activity, whether done secretly or otherwise, covertly or overtly, visibly or invisibly, is public. Everything that you think, feel and do is recorded in the documents of the skies. The very space-time canvas will spontaneously record whatever you are feeling, thinking and doing. Do not say that you are doing something privately in a corner of the room and nobody knows. There is no such thing as something which nobody knows. Every movement, every activity, every procedure, event, location and historical process is a cosmical movement. Therefore, in the context of the conflict that has arisen between you and the atmosphere outside called the Mahabharata battle – which is also your battle between you and the world outside and the society of people – what is your opinion, finally?
You have a dharma, a duty:
" Svadharmamapi cavekshya na vikampitumarhasi" (Gita 2.31).
Do not shrink from doing, because doing as an act of obligation in this context of the world is something so incumbent that no one can desist from it.
To be continued ...