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Gita : Ch-7. Slo-16.



Very Important  slokam  study  carefully.

Srimad Bhagavad-Gita:


Chapter-7. ( Jnana- Vijnana-Yogam )


Slokam -16. [Who, which type, nature of persons ( devotees ) pray you (The Supreme) ].


Caturvidha   bhajanthe   mam    janah    sukrutinoarjuna,


Aartthogijnasuartthartthee    jnani    ca    bharatarshaba.


Bharatarshaba! Arjuna! = The best of Bharatheeya Arjuna!

Aarthah = The first type called Aarthan

Gijnasu = The second type called Gijnasu

Artthartthee = The third type called Artthartthi

Jnani ca = The fourth type called Jnani, this way

Catur vidha sukrutinah janah = Four types of holy atmas ( persons)

Mam bhajanthe = Do prayer to me.


For everything stimulation and strength is given by Atma. All matters function with life due to dependency to Atma chaithanyam. A train engine is made of steel/iron, it pulls bogies carrying persons and goods and moves forward, this pull and movement is made possible not by steal/iron but by some other thing (power )in the engine ( steam). The foolish human beings live in the misunderstanding that they are the bodies or the minds or the intelligence, and exhibit the chaithanyam through their dead matters. Those people who are far away from Paramatma, collect the strength and stamina to do the necessary hard work needed to fulfil their desires, to gain happiness and satisfaction, from the Supreme power, the Paramatma only.

These (suffering in darkness of ignorance) people could not sustain without depending the Lord. They when to get relief from their suffering or to gain objects which provide comforts to their sense organs, their minds, their intelligence, whatever may be, they also depend upon the Supreme Lord ( Atma chaithanyam). The body is formed from panch budha, unless there is chaithnyam in it it is only a dead matter. Fan, Heater, Fridge, these are all dead products, and have no self capacity to --rotation, heating, cooling, until connected with electricity, function when current is passed into. All electrical appliances when in bhajanam (connected with) electrical supply points, electricity flows in them.

If the suitable appliance is connected with, then only it provides us the required service. Otherwise opposite result occurs. You cannot blame electricity for the fault or unsuitability of the appliance. Likewise if you use the chaithanyam ( the strength within ) ignorantly this will end in catastrophe to the individual as well as to the society.

Lord Sri Krishnan in this slokam declares the scientific truth that the source of life and power is Atma, whether good or bad, literate or Illiterate, brave or cowered, let it anybody all need to be connected with Paramatma, there is no other way! The strength of Paramatma is exhibited in every person according to the nature (Guna) of the individual and his mind's quality, this is the reason that knowingly or unknowingly each person tries to connect with the Lord. All transactions/ businesses/dealings done bodily or mentally or intelligently are because of that ( Paramatma) only. If you look in this way you may arrive at that all are devotees of the Lord. But all are not same; they have to be classified into four types: Lord Krishna clarifies!!

1. Aarthan :- These people are well placed, with all sorts of comforts, enjoy best experiences in the world, but still they do not have satisfaction, peace of mind, and suffer in their entire life, these to get relief turn towards the Lord, become his devotees.........

2. Gijnasu :- Those who search the Supreme Tatvam ( essence/principle/ truth) of Paramatma, and willing to know this Tatvam, become devotees.........

3. Artthartthi :- All most all people have some desire or the other, to fulfil them human are active in different types of activities. To engage in such, they get sufficient strength from Paramatma, not any other place, so the devotion, to gain them!

4. Jnani :- We do not find these people in the society, few only, almost negligible. They connect with the Lord not for any material gains, never ask any thing, never expect anything, never look for fruits/results of their karma (actions), energised with full love and devotion, surrender themselves to the Paramatma. Their request is to keep them aware that Paramatma and their Jeevatma are not different, but one only. Allow us to unite with you, this ONENESS is Jnani

The righteous and virtuous worship the Supreme Lord with faith and devotion. What Lord Krishna is saying is that four types of virtuous humans who have accumulated merit from righteous deeds from previous lives worship Him according to the gradation of the merits.

1) artto are those afflicted by problems such as disease or enemies. If one has enough accumulated merit then they will have the opportunity to worship the Supreme Lord to alleviate their distress. Examples of this from Vedic scriptures were the many pious kings imprisoned by King Jarasandha who prayed to the Supreme Lord to be delivered and Lord Krishna rescued them. Also Queen Draupadi prayed to Lord Krishna for succour when she was being disrobed at the Kaurava assembly hall under the insistence of Duryodhana and Lord Krishna protected her honor. The elephant king Gajendra was seized by a terrible crocodile and just before succumbing he prayed to the Supreme Lord for aid and was saved and last but not least when Shiva gave the head exploding benediction to the demon Vkra who immediately began pursuing him to test it then Shiva took shelter of Lord Krishna who terminated the demons life. All these are examples of those whose previous merit qualified them to pray to the Supreme Lord. Otherwise not having sufficient merit they would only be able to pray to Rudra or Ganesh or Kali or even some impersonal phantasm god.

2) jijnasur or liberation seekers like Videha, Mucukunda and King Yadu also had enough acquired merit from prvious lives to qualify for worship of the Supreme Lord.

3) artharthi or the seekers of wealth who desire to regain the rulership, position of power and enjoyments from which they had before and became deprived. Examples of these from Vedic scriptures are Dhruva, Sugriva and Vibhisana. The worship of these three is tinged with selfish motivations but as soon as their wishes were fulfilled they achieved moksa or liberatiion from material existence and overcame the cycle of birth and death.

4) jnani's or those of spiritual wisdom who have no selfish motives are endowed with discriminative intelligence from ascertaining the reality of the atma or soul and its relationship as an eternal portion of the Supreme Lord. They also achieve moksa but they continue on to worship the Supreme Lord joining Him in His eternal pastimes. Great beings of this calibre are the Kumaras, Narada Muni, Sukadeva, Bhishma and Uddhava.

Only those who are virtuous and righteous have the qualification for devotion to the Supreme Lord. There are four categories of such qualified beings according to differences in their virtue. Those who performed virtuous deeds in previous lives worship Lord Krishna and fall into four categories: 1) artto are those distressed such as persecuted by disease. If they performed virtuous activities in past lives then they will have the opportunity to worship Lord Krishna otherwise they will be limited to worshipping minor gods and formless illusionary gods. 2) atharthi are the seekers of wealth who desire to have full facility for enjoyment in this life and their next. If they performed virtuous deeds in their past lives then they too will have the opportunity to worship Lord Krishna. 3) jijnasuh are those who desire self realisation to end the cycle of birth and death. If they performed virtuous actions in their past lives they will also have the opportunity to worship Lord Krishna. 4) jnanis are those who have achieved atma tattva or realisation of the soul and know the Supreme Lord. If they have performed virtuous activities in their past lives then they will have the opportunity of advancing further and worshipping Lord Krishna.

It should be understood that aspirants in all four categories will be forced to experience endless reincarnation until one finally evolves to attainment of devotion to Lord Krishna.

Only humans who are sukritino meaning righteous and virtuous surrender to the Supreme Lord Krishna becoming exclusively devoted to Him. Such humans are of four classes distinguished by their different grades of virtue. In the order they are given each succeeding class is more superior to the preceding one due to being more elevated and exalted making it more meritorious. The four are:

artto are those impoverished and distressed after losing all wealth and power and desires to have the Supreme Lord recover it for them and re- instate it.

atharthi are those who having never enjoyed power and fortune desire the Supreme Lord to give them the ability to acquire them.

jijnasur are the seekers of self-realisation who are anxious to know the atma or soul in its state separate from matter for the benefit of escaping transmigration the cycle of birth and death and pray to the Supreme Lord for the benediction to discover this.

jnani are the seekers of knowledge concerning the Supreme Lord who realise that the atma is essentially characterised by its being an eternal ingredient of the Supreme Lord residing within all embodied beings. Such a one considers the Supreme Lord as their goal of life and attainment of Him the fulfilment of all ambitions.

Next Slokam-17. Out of these four who is the best?

To be continued ....





Comments

  1. I am getting so much knowledge from this about atmah devotion erc.

    ReplyDelete
  2. I am getting so much knowledge from this about atmah devotion erc.

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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

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Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…

Gita : Ch-2. Slo-56.

Srimad   Bhagavad-Gita :


Chapter-2. ( Samkya-yogam )


Slokam-56. { One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.}




Duhkheshvanudvignamanah    sukheshu     vigatasprhah,


Vitaragabhayakrodhah   sthitadhirmunirucyate.




duhkheshu  =  in   sorrows;

anudvignamanah  =   one   who  with  steady  mind ( balanced   mind, unshaken  mind, );

sukheshu  vigatasprhah  =  not  interested  in  happiness ( no desire  for happiness );

vitaragabhayakrodhah  muniah  =    free  from  attachments,  fear,  anger,  ( one  )  the muni (  Jnani  );

sthitadhirmunirucyate  =  is  called  as "Sthitah-prajnan" ( A  person   with  above   qualities ).





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