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Gita : Ch-7. Slo-12.


Very Important Slokam,  study well, difficult  one...

Srimad Bhagavad-Gita :

Chapter-7. ( Jnana-Vijnana-Yogam )

Slokam-12. (  All states of being—be they of goodness, passion or ignorance ( Satvic, Rajas ant Tamas tri-guna-s )—are manifested by My energy. I am, in one sense, everything—but I am independant. I am not under the modes of this material nature. )


ye    caiva    satvika    bhavah    rajastamasasca    ye,


matta    eveti     tan    viddhi    na    tvaham    teshu   te   mayi.


satvikah  ye  bhavah  =  which  all  those  as  Satvikam-s;

ca  eva  =  likewise / similarly;

rajasah  tamasah  =  whatever  present  as  rajasam-s  and  tamasam-s;

ye  tan  =  all  those  (things);

matta  eva  =  origined  from  Me  only;

iti  viddhi  =  know  this;

tu  aham  teshu  na  =  however,  I am  not  in  them;

te  mayi  =  they  are  in  Me.  



All material activities in the world are being conducted under the three modes of material nature. Although these material modes of nature are emanations from the Supreme Lord, Krishna, He is not subject to them. For instance, under the state laws one may be punished, but the king, the lawmaker, is not subject to that law. Similarly, all the modes of material nature—goodness, passion and ignorance—are emanations from the Supreme Lord Krishna, but Krishna is not subject to material nature. Therefore He is nirguna, which means that these gunas, or modes, although issuing from Him, do not affect Him. That is one of the special characteristics of Bhagavan, or the Supreme Personality of Godhead.

What more needs to be said. The Supreme Lord Krishna is the sole cause of creation and all living entities. He iterates this with the words ye caiva meaning and certainly all these others of the three gunas or modes being those born in sattvas or goodness with discrimination and sense control, those born in rajas or passion with pride and desire and those born in tamas or ignorance with inertia and delusion. The original source of all living entities is exclusively Lord Krishna but their birth in any of the three gunas is caused exclusively by their own actions and subsequent reactions since time immemorial. If one is to say that the reactions may be the Supreme Lords also because He is the original, it is refuted by this verse stating that although they emanate from Him, He is not dependent upon the living entities as in the case of the atma or soul is for residence because all living entities abide in Him and are dependent upon Him.

The particle tu meaning however suggests another interpretation of this verse which may be explained as the demi-gods evolve from the quality of sattvas, humans evolve from the quality of rajas and animals evolve from the quality of tamas. All have evolved from Lord Krishna but He is not dependent upon them. At times He incarnates in the material creation for the purpose of maintaining universal order or to enjoy His lilas or divine pastimes but to do so He does not have to give up His transcendental, spiritual form for a material body as His attributes, powers and qualities all remain intact. All creation comprised of animate and inanimate beings emanates solely from Him is sustained by Him and likewise is dissolved again back into Him. In the relationship between cause and effect the Supreme Lord is always superior due exclusively to His personal potency of powers, qualities and attributes with no other support. This is because He alone is the cause and the source, the maintainer and sustainer of the entire creation and is completely independent.

Lord Krishna is explaining that whatever is existing in all creation possessing the characteristics of the three gunas or modes being sattva or goodness, rajas or passion and tamas or nescience which combines into bodies and senses and objects for enjoyment comes from prakriti or material nature all emanate solely from the Supreme Lord. Constituting His body as they do, they all eternally reside within Him; but na tv aham tesu meaning He is not in them. However regarding all other sentient beings throughout creation the atma or soul is seen to depend upon the physical body for its residence but without a soul the vitality is deactivated in the physical body and it will perish. But the Supreme Lord possessing a transcendental, spiritual body which is not material does not depend upon physicality. He is totally independent and although He has ordered things in such a way as to reside in all sentient beings it is for no other purpose then His lila or pastime.

Lord Krishna declares na tu aham tesu meaning I am not in them which denotes that He is not dependent on them but they are dependent on Him. The Gita Kalpa states: All the worlds are dependent upon the Supreme Lord but He is not dependent on anything.

The three gunas or the modes of sattvas or goodness, rajas or passion and tamas or nescience all arise from prakriti or material nature which manifests from Lord Krishna alone but He is not influenced by them nor is He dependent upon anything.

To be continued ....





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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…

Gita : Ch-2. Slo-56.

Srimad   Bhagavad-Gita :


Chapter-2. ( Samkya-yogam )


Slokam-56. { One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.}




Duhkheshvanudvignamanah    sukheshu     vigatasprhah,


Vitaragabhayakrodhah   sthitadhirmunirucyate.




duhkheshu  =  in   sorrows;

anudvignamanah  =   one   who  with  steady  mind ( balanced   mind, unshaken  mind, );

sukheshu  vigatasprhah  =  not  interested  in  happiness ( no desire  for happiness );

vitaragabhayakrodhah  muniah  =    free  from  attachments,  fear,  anger,  ( one  )  the muni (  Jnani  );

sthitadhirmunirucyate  =  is  called  as "Sthitah-prajnan" ( A  person   with  above   qualities ).





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