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Gita : Ch-7. Slo-15.

Srimad Bhagavad-Gita :

Chapter-7. ( Jnana-Vijnana-Yogam )

Slokam- 15. (  Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. )

na    mam  dushkrtino  muddhah   prapadyante   naradhamah,

mayayapahrtajnanah  asuram   bhavamasritah.

mayaya   apahrta-jnanah   =   knowledge    is   stolen    by    illusion;

muddhah    asuram    bhavam     asritah   =   and    those    who    are  foolish    and    of   demonic    nature    also;

dushkrtinah    naradhamah   =   and     who    are    miscreants    and    lowest   among    the   mankind    too;

mam    na    prapadyante   =  ( the above  mentioned )     do   not   surrender    unto   Me.

 Here the   doubt   raised  by Arjuna  that  why   and  because   of   what   reason   whole    humanity   do  not   attain   the   Lord?  answered by  Lord  Krishna   in  this  slokam ---

The question could arise from the previous verse that if devotion to Lord Krishna is the way to salvation then what is stopping everyone from recognising this reality and taking refuge in Him by following the teachings of the bonafide spiritual master from the authorised Vedic scriptures and avail themselves to the means to surmount this difficult maya which is the root cause of perpetual bondage in the material existence. Lord Krishna states duskrtino or miscreants in nescience being of four types do not surrender to the Supreme Lord.

1) mudhahs are grossly foolish persons pursuing material gains like beasts of burden 2) naradhamas are the lowest level of society bereft of even any moral principles 3) mayayapahrta-jnana are empirical philosophers deluded by the illusory energy 4) asuram bhavam asrita are those of demoniac nature engaged in abominable  activities.

Such miscreants through open deceit and covert subterfuge fabricate false doctrines and concoct erroneous philosophies to contradict the truth of the Supreme Lords glories, attributes and qualities as confirmed in the Vedic scriptures. Such intentional deceptions upon unsuspecting humanity are aparadhas or heinous offences against the Supreme Lord the source of all existence. These activities causes them to be infected and overwhelmed with sinful reactions which propels them to embrace a demoniac mentality with the propensity to perform evil and diabolical activities against all created beings. Thus for them it is impossible to accept the Supreme Lord and even go out of their way to oppose Him and His devotees whenever they have the opportunity. These demons assuming various human forms as well as other hybrid forms have been antagonistic to the Supreme Lord since time immemorial.

They are adverse to hearing about the nature, form, qualities, pastimes and powers of the Supreme Lord and they blaspheme and minimise Him in every way possible to them. Because of this due to their ignorance their accumulation of sins multiplies exigently effecting that they permanently remain unfit to accept the truth of the Supreme Lord Krishna's paramount position as the Supreme controller of all creation. Although many demons are intelligent enough to be able to comprehend the eternal knowledge of divinity as revealed exclusively within the Vedic scriptures; to the contrary they promote their own deluded philosophies in the name of religion always zealously keeping their gods without form, qualities and personality insuring that their gods are perpetually unfathomable, and unreachable, hence permanently unattainable for humanity. Deluded by maya or illusory impressions superimposed upon the mind and being only engrossed in their external senses such demons have no chance in surrendering unto the Supreme Lord Krishna and recognising and accepting Him as the Supreme Controller of all.

Why then does not everyone worship Lord Krishna as the Supreme Lord? This verse tersely answers this question describing because they are duskrtino or miscreants, wretches among human beings. Because they are so incorrigible they do not take refuge in the Supreme Lord and offer devotion to Him. What is the cause of their wretchedness? It is because they are in ignorance and bereft of discrimination. Why are they ignorant? It is because they are wicked and sinful. Therefore those who are deprived of discrimination due to the absence of spiritual knowledge from the holy preceptor arising from the teachings of the Vedic scriptures are conscripted by maya's illusory impressions superimposed upon the mind and engage themselves in despicable and deplorable, diabolical activities. Subsequently they assume a demoniac attitude which has been described as pompous, ostentatious, aggrandising, arrogant, conceited, egocentric, perverted, cruel and vulgar. Such miscreants never even have the opportunity to worship the Supreme Lord.

Why all intelligent beings do not surrender unto the Supreme Lord Krishna is being declared in this verse. It is because they become degraded due to perverted activities like the most wretched of beings. Deprived of discrimination their intelligence becomes polluted and they perform diabolical activities against creation and themselves and assume demoniac mentalities. Here the word mayayapahrta means stolen by the illusory energy. The Vyasa Yoga states: Awareness is the natural tendency of living entities; by maya or illusory impressions superimposed upon the mind awareness becomes distorted. The word asuram indicating the demoniac comes from the root word a-sura meaning without light. In the Narada Purana it states that among the demigods there is a predominance of knowledge which is light; but among the demoniac asuras there is a predominance of sense entanglement which is the absence of light.

If one were to ask why do not all intelligent beings swiftly adopt and follow the path of surrender and devotion to the Supreme Lord Krishna and receive the highest benefit the answer is given in this verse by the word duskritno or miscreants of evil and wicked deeds all of whom fall into one of four categories.

mudhahs are the grossly ignorant who have wrong and perverted understanding, who think that what is the Supreme Lord's such as all creation they consider to be their own.

1) naradhamah are the ignoble members of society who although knowing of the Supreme Lord glory disdain to offer Him respect and homage in reciprocation with Him. 2) mayayapahrta are those who forfeited the correct knowledge of the Supreme Lord acquired previously due to irrelevant and irreverent speculative, logistical analysis. 3) asuram bhavam asritah are those of demoniac mentality who knowing the power and glory of the Supreme Lord are only incited to cultivate deep seeded enmity against Him.

In the order presented, each subsequent miscreant is more sinful then the previous before it.

To be continued ...


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Srimad  Bhagavad-Gita :

Chapter-10. ( Vibhuthi-yogam)

Slokam-12 & 13.


arjuna uvaca :

param  brahma  param  dhama  pavitram  paramam  bhavan,

purusham  sasvatam  divyam  adidevamajam  vibhum.

arjuna uvaca :  arjuna  said;

param  brahma  param  dhama  =  supreme  brahmam  and  supreme  place  to  attain (sustenance );

paramam  pavitram  bhavan  =  supreme  and  purest  are  yourself;

tvam  sasvatam  divyam  purusham  =  you  are  the  divine  permanent purushan;

adi-devam-ajam  =  very  first  supreme  lord  and  unborn ( svayambhu );

vibhum  =  all  pervading,  ( said )  as;


ahustvamrshayah  sarve  devarshirnaradastatha,

asito  devalo  vyasah  svayam  caiva  bravishi me.

sarve  rshayah  =  all  rishi-s  and;

tatha  devarshih  naradah  =  also  deva  rishi  narada  and;

asitah  devalah  =  asitan  and  devala;

vyasah  ahu  =  and  vyasa  too  say;

svayam  eva  =  now  you  are  your  own;

me  bravishi  ca  =  also  explained,  ( the  above,  that  way said ) to  me.


Gita : Ch-13. Slo-13. Discussion-3.

Bhagavad-Gita :
Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.)

jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute,

anadimat  param   brahma  na  sat  tannasaducyate.

jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge );
yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge );
amrtam  asnute  =  results  in  gaining  amrtatvm;
tat  pravakshyami  =  that  I  will  tell ( teach )  you;
anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ;
tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect );
ucyate  =  cannot  be  said ( called ).

Discussion -3.
The use of the term innermost self to refer to the brahman does not create any contradiction bec…

Gita : Ch-5. Slo-27 & 28.

(Very important slokam-s, Here Lord narrates the details of meditation)

Srimad Bhagavad-Gita:

Chapter-5. ( Karma-sanyasa-yogam )

Slokam-27 & 28. (  Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils—thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.)


Sparsan    krtva    bahirbahyan     cakshuscaivantare     bhruvoh,

pranapanau    samau    krtva     nasabhyantaracarinau.

( 28 ).

Yatendriyamanobuddhiah    muniahmokshaparayanah,

vigatecchabhayakrodhah    yah    sada     mukta    eva    sah.


bahirbahyan     sparsan  =  unnecessary   external    sense     objects,    such    as    sound, etc.;

bahiah    krtva  =   do    not    allowing    to   enter    within,   by    determination,   setting   them    outside;

cakshuah    ca  =  keeping …