The Relevance of the Bhagavadgita to Humanity- 2.1.Swami Krishnananda

========================================================================


------------------------------------------------------------------------------------------------------------------------
22/10/2019.
Chapter-2. The Sabha Parva of the Mahabharatam-1..
-----------------------------------------------------------------------------------------------------------------------
Recap :
Now, this is a great question which students who wish to live a higher life raise before themselves and try to answer. To find this answer they come to holy places of personages who are in a position to guide them – teachers, masters, Gurus or yogis, whoever they are. In this ashram of Swami Sivanandaji Maharaj, we are all here to seek an answer to this great question, to answer our own questions. I have to answer my question, and you have to answer your question. For this purpose, to receive guidance along these lines of answering our questions, we are gathered here. Hence, may we consider ourselves blessed that God has planted in us a little inclination to accept that it is necessary for us to live a better life than what we are living now – a higher life, if we would like to call it that. So goes today.

Chapter 1: Introduction ends here.
======================================================================

Continued :

Chapter 2: The Sabha Parva of the Mahabharatam-1.

The great epic called the Mahabharata consists of eighteen books, and each book is called a Parva. In Sanskrit, parva means a halting place, a section, a part or a volume, we may say, of a great text. There are eighteen such books which form the immortal epic of the Mahabharata, and the names of these eighteen books, or Parvas, are as follows: Adi Parva, Sabha Parva, Aranya Parva, Virata Parva, Udyoga Parva, Bhishma Parva, Drona Parva, Karna Parva, Shalya Parva, Sauptika Parva, Stri Parva, Shanti Parva, Anushasana Parva, Ashvamedhika Parva, Ashramavasika Parva, Mausala Parva, Mahaprasthanika Parva, and Svargarohana Parva. You will be very pleasantly surprised to visualise the whole story of man, as it were, in this wondrous series of the ascent of the Parvas, the rise of thought from level to level in this beautifully conceived human saga called the Mahabharata epic.

The first book confines itself to the infant stage of the Pandava and Kaurava brothers. Incidentally, it is also a description of the infant stage of any living being. It is a state of ignorance. Little babies are beautiful because of their knowing nothing. Everything attracts sympathy when it is a small child; it may be even the child of a lion, of a tiger, of a dog, of even a snake, what to speak of others. Even a little crawling tiny baby of a snake will attract sympathy, but not the grown-up snake. The innocence, ignorance, incapacity, helplessness, total dependence, and many other interesting factors contribute to the reason behind this dangerous beauty of babyhood. The Pandavas and the Kauravas were totally oblivious of their future. It was a joyous, jubilant, playful age of the little children, princes born in a royal family. They were together, and they were immensely friendly. They were one family, and it was all love and brotherhood and intense affection that prevailed in that childhood of the royal family.

But even a little snake will show its hood. In the beginning, it simply crawls without raising its head. The little cub of the tiger will tell you, “I am a tiger, and don’t mistake me for anybody else.” Even older children will slowly begin to manifest tendencies of psychic vagaries and become a little naughty and uncontrollable. They are not so very palatable and handsome as they were earlier when they were on the lap of the mother. We have to be careful to note what these potentialities of a human being, or of anything, are.

To be continued ...
========================================================================

NOTE : Recent media reports

1.Anna University to Teach Upanishadas and Gita to Engineering Students
Several political parties, academicians and students’ organisations have condemned the move by the university.

2.DMK chief MK Stalin slams 'mandatory' teaching of Hindu scriptures in Anna University, varsity denies move
Dravida Munnetra Kazhagam (DMK) staged a protest against the alleged imposition of Sanskrit in Anna University and other issues.

3.Earlier, DMK President MK Stalin had condemned Anna University over its decision to include Bhagwad Gita in the curriculum. Seeking governor's intervention, Stalin had tweeted, "It is condemnable to attempt imposition of Sanskrit by making philosophy compulsory in the syllabus of Anna University's CEG campus."

3. People can’t dictate religion: Kamal Haasan slams inclusion of Gita in Anna University syllabus
After Stalin, now Kamal Haasan has raised concerns about the inclusion of Bhagavad Gita in the Anna varsity curriculum saying that one can't dictate religion.
-------------------------------------------------------------------------------------------
OPINION :

1.THIS UNIVERSE RESPECTS OUR BHARATIYA HOLY SCRIPTURES THAN ANY THING;

2. NATIONS ALL OVER THE WORLD INTRODUCED LEARNING OF SRIMAD BHAGAVAD GITA AND SANSKRIT;

3. WONDER ARE THESE TAMIL PEOPLE NOT AWARE OF THIS UNIVERSAL TRUTH?

4. ARE THESE TAMIL POLITICS SEPARATE FROM THIS HOLY NATION?

5. WHY TAMILNADU PEOPLE NOT PREPARED REJECT THIS RUBBISH ANTI NATIONAL POLITICS OF SEPARATISTS?

6. EVR ATROCITIES AGAINST TAMILNADU BRAHMINS AND HIS ACCUSAL THEORY OF ANTI RAMAYANAM BY WAY OF HIS DRAMA KEEMAYANAM; NO ONE PROTESTED THEN; WHY? ARE THE PEOPLE NOT AWARE OF THE HOLYNESS OF GREAT EPIC RAMAYANAM. THEN?

7. THE FUNNIEST PART OF THIS STORY THAT WHEN AP NAGARAJAN PRODUCED SAMPURNA RAMAYANAM WITH THEN SUPER STARS TAMIL PEOPLE MADE A HEAVY RUSH TO THEATRES? WHY THIS ATTITUDE? CINEMA IS DIVINE NOT RAMAYANAM IS IT SO?
===================================================================

Comments

Popular posts from this blog

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

Gita : Ch-7. Slo-26.