The Bhagavad gita's Message of Knowledge and Action -6. Swami Krishnananda
========================================================================
-------------------------------------------------------------------------------------------------------------------------
13/10/2019
(Spoken on Gita Jayanti in 1974)
6.
-----------------------------------------------------------------------------------------------------------------------
The Bhagavadgita says that we must act in such a manner that there is no revolt from any side as a consequence of the action that we perform. What type of revolt can we expect? God Himself can revolt against what we are doing, Nature can revolt, our own conscience may revolt, and human society may revolt. These are the four types of opposition that we can have. We must be harmonised: samatva? yoga ucyate. What is the meaning of samatvam? What is harmonisation? We have to be harmonised with what is visible as well as invisible. The principle of right action is mentioned in the Eighteenth Chapter of the Bhagavadgita, which also tells, at the same time, what is wrong action.
As we are concerned with the principle of right action, we may consider what the Bhagavadgita tells us in respect of this issue. What is right action? It is that motivation and activity which is based on a proper assessment in proper proportion of the factors that are involved, factors that are contributory to the success of an action. An action becomes successful when the causes of that action are properly harmonised. If the causes of the action are not properly harmonised, there will not be success of the action. There will be only failure.
What are the causes of an action? The Eighteenth Chapter tells us this in one of its verses. We are wrongly under the impression that we are the causes of the action. Everyone thinks, “I do this work. I go there, I come here, I say this, I want this, I do not want this,” and so on. This is egoistic action, as the Bhagavadgita tells us. If we are convinced that we are independently, individually the source of all the activities that proceed from us, we are egoists because we have disregarded all the other factors that were contributory to the action.
To be continued ...
========================================================================
-------------------------------------------------------------------------------------------------------------------------
13/10/2019
(Spoken on Gita Jayanti in 1974)
6.
-----------------------------------------------------------------------------------------------------------------------
The Bhagavadgita says that we must act in such a manner that there is no revolt from any side as a consequence of the action that we perform. What type of revolt can we expect? God Himself can revolt against what we are doing, Nature can revolt, our own conscience may revolt, and human society may revolt. These are the four types of opposition that we can have. We must be harmonised: samatva? yoga ucyate. What is the meaning of samatvam? What is harmonisation? We have to be harmonised with what is visible as well as invisible. The principle of right action is mentioned in the Eighteenth Chapter of the Bhagavadgita, which also tells, at the same time, what is wrong action.
As we are concerned with the principle of right action, we may consider what the Bhagavadgita tells us in respect of this issue. What is right action? It is that motivation and activity which is based on a proper assessment in proper proportion of the factors that are involved, factors that are contributory to the success of an action. An action becomes successful when the causes of that action are properly harmonised. If the causes of the action are not properly harmonised, there will not be success of the action. There will be only failure.
What are the causes of an action? The Eighteenth Chapter tells us this in one of its verses. We are wrongly under the impression that we are the causes of the action. Everyone thinks, “I do this work. I go there, I come here, I say this, I want this, I do not want this,” and so on. This is egoistic action, as the Bhagavadgita tells us. If we are convinced that we are independently, individually the source of all the activities that proceed from us, we are egoists because we have disregarded all the other factors that were contributory to the action.
To be continued ...
Comments
Post a Comment