Srimad Bhagavad Gita : Chapter-14. Slokam-2.
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04/10/2019.
Srimad Bhagavad Gita : Chapter-14. Slokam-2.
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Chapter-14. GUNA-TRAYA-VIBHAGA-YOGAM -2.
Slokam-2
"Idam jnanam upashritya mama sadharmyam agatah
sarge ’pi nopajayante pralaye na vyathanti cha"
Word meaning :
idam - this;
jnanam - wisdom;
upashritya - take refuge in;
mama - mine;
sadharmyam - of similar nature;
agatah - having attained;
sarge - at the time of creation;
api - even;
na - not;
upajayante - are born;
pralaye - at the time of dissolution;
na-vyathanti - they will not experience misery;
cha - and.
Translation :
Those who take refuge in this wisdom will be united with me. They will not be reborn at the time of creation nor destroyed at the time of dissolution.
Discussion :
Sri Krishna assures Arjun that those who equip themselves with the knowledge he is about to bestow will no longer have to accept repeated confinement in a mother’s womb. They will also not be obliged to stay in a state of suspended animation in the womb of God at the time of the universal dissolution, or be reborn along with the next creation. The three guṇas (modes of material nature) are indeed the cause of bondage, and knowledge of them will illumine the path out of bondage.
Shree Krishna repeatedly uses the strategy of proclaiming the results of what he is about to teach, to bring his student to rapt attention. The words na vyathanti mean “they will not experience misery.” The word sādharmyam means they will acquire “a similar divine nature” as God himself. When the soul is released from the bondage of the material energy, it comes under the dominion of God’s divine Yogmaya energy. The divine energy equips it with God’s divine knowledge, love, and bliss. As a result, the soul becomes of the nature of God—it acquires divine godlike qualities.
Further The Supreme Lord Krishna said : Whence meaning from where, coming from what source, caused by what reason has such weakness, such bewilderment overpowered him at this critical moment of crisis. This weakness is not sanctioned by honourable men, it is unrighteous and thus guarantees infamy.
By using the unexcelled superlative of Bhagavan in referring to Lord Krishna supreme position as the unparalleled possessor of the six opulences being: omniscience, power, strength, splendour, wealth and dispassion. Lord Krishna desiring to benefit the devotees enquires from Arjuna where has this delusion arisen from in this hour of crisis which afflicts those who do not comprehend the value of human existence.
To be continued ..
========================================================================
04/10/2019.
Srimad Bhagavad Gita : Chapter-14. Slokam-2.
-------------------------------------------------------------------------------------------------------------------------
Chapter-14. GUNA-TRAYA-VIBHAGA-YOGAM -2.
Slokam-2
"Idam jnanam upashritya mama sadharmyam agatah
sarge ’pi nopajayante pralaye na vyathanti cha"
Word meaning :
idam - this;
jnanam - wisdom;
upashritya - take refuge in;
mama - mine;
sadharmyam - of similar nature;
agatah - having attained;
sarge - at the time of creation;
api - even;
na - not;
upajayante - are born;
pralaye - at the time of dissolution;
na-vyathanti - they will not experience misery;
cha - and.
Translation :
Those who take refuge in this wisdom will be united with me. They will not be reborn at the time of creation nor destroyed at the time of dissolution.
Discussion :
Sri Krishna assures Arjun that those who equip themselves with the knowledge he is about to bestow will no longer have to accept repeated confinement in a mother’s womb. They will also not be obliged to stay in a state of suspended animation in the womb of God at the time of the universal dissolution, or be reborn along with the next creation. The three guṇas (modes of material nature) are indeed the cause of bondage, and knowledge of them will illumine the path out of bondage.
Shree Krishna repeatedly uses the strategy of proclaiming the results of what he is about to teach, to bring his student to rapt attention. The words na vyathanti mean “they will not experience misery.” The word sādharmyam means they will acquire “a similar divine nature” as God himself. When the soul is released from the bondage of the material energy, it comes under the dominion of God’s divine Yogmaya energy. The divine energy equips it with God’s divine knowledge, love, and bliss. As a result, the soul becomes of the nature of God—it acquires divine godlike qualities.
Further The Supreme Lord Krishna said : Whence meaning from where, coming from what source, caused by what reason has such weakness, such bewilderment overpowered him at this critical moment of crisis. This weakness is not sanctioned by honourable men, it is unrighteous and thus guarantees infamy.
By using the unexcelled superlative of Bhagavan in referring to Lord Krishna supreme position as the unparalleled possessor of the six opulences being: omniscience, power, strength, splendour, wealth and dispassion. Lord Krishna desiring to benefit the devotees enquires from Arjuna where has this delusion arisen from in this hour of crisis which afflicts those who do not comprehend the value of human existence.
To be continued ..
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