Saturday, Nov 26, 2016.
Srimad Bhagavad-Gita :
Slokam-5. ( That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedānta-sūtra-and is presented with all reasoning as to cause and effect. )
rshibhirbahudha gitam chandobhir vividhaih prthak,
brahmasutrapadaiscaiva hetumadbhir viniscitaih.
rshibhih bahudha = by Rishi-s in many ways;
vividhaih chandobhih = many different Vedic mantra-s ( hymens );
hetumadbhih viniscitaih = with cause and effect and ascertain ( certain and sure );
brahma-sutrapadais eva ca = the vedantam and aphorism too;
( etat) prthak gitam = variously described ( this specially reflected ).
Other scriptures such as the Chandogya Upanisad VI.II.I and II state : -
This creation was only existence in the beginning.
How can existence manifest from non-existence?
Who would be able to inhale and live had not the joy of bliss existed in the ether of the heart?
The Taittirya Upanisad II.VII states : -
It is this that verily bestows bliss.
The words anyat and pranyat from the previous verse denote who would be able to perform the functions of apana or inhalation and exhalation resulting in vital force.
Decisively establishing an indisputable explanation through a thesis of erudite and conclusive statements; whatever has been explained elaborately by sages and definitively in Vedic scriptures and is difficult of to summarise Lord Krishna will give the essence.
To be continued ....