A Study of the Bhagavadgita : 1-1 : Swami Krishnananda

Chinmaya Mission :

Chinmaya Prabandhan, a five day conference for Trustees and office-bearers of Chinmaya Mission Centres in India, was held in the scenic surroundings of Chinmaya Vibhooti Vision Centre, Kolwan, from 1-5 October 2023. 

The schedule included inspiring talks by Pujya Swami Swaroopananda on Vibhishana Gita, sessions on Compliance in Legal, HR and Accounts, Social Media tips, and fun activities like role-play, games and zonal presentations. 

A first-of-its-kind conference, the delegates - almost 300 in number - were also given an overview of Chinmaya Mission’s newest projects, encouraged to set fresh goals for grassroot activities and to connect with nearby Centres, as well as the apex body Central Chinmaya Mission Trust. 

As the Mission approaches three major landmarks in the three years ahead, it was indeed a truly inspiring time for all to re-dedicate themselves as the army of Pujya Gurudev Swami Chinmayananda.

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Sunday, 08 Oct 2023 06:30.

Chapter -1. Introduction to the Bhagavadgita-1.

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There are two forces in this world, upon a balancing of which everything functions. They may be designated as the positive and the negative powers of nature, or the subjective and the objective sides of experience. There are two sides for everything in this world: one which receives, and another which is received; that which is conscious of an act taking place, and the object towards which the action is supposed to take place. Philosophically, these phases of experience, or activity of force, are known as the subjective phase and the objective phase.

There is a world in front of you, and you are also there in this world. Right from morning till evening, until you go to bed at night, you are engaged in the handling of this world – the world consisting of anything which you have to encounter, which you have to face in some way or the other, which stares at you as a question, a problem or a task to be executed. The early morning gazes at you as a problem and a series of questionnaires. These are the things to be done in respect of the atmosphere, the environment in which you are living.

The circumstances, the conditions of life taken in their totality, all things that you regard as whatever is to be done or handled, may be regarded as your world. “I live in a world.” This is what you may say to your own self. But what kind of world is it in which you are living? You have in front of you the world of nature: the solar system, the sun, the moon and the stars, the galaxies, space and time, the mountains and the rivers, the forests, the hills and the dales, and the ground on which you are seated. This is the world indeed.

But you will appreciate that your life in this world, which expects you to do something and often forces a hard question, is not necessarily in the mountains and the rivers, nor the sun and the moon and the stars. You are not thinking of them very much. “Today I have to deal with the sun or the moon or the mountain in front of me in some manner. Today I have to handle this Earth. I have a lot of work to do with the forests and the hills and the dales.” These questions do not arise in your mind. 

The world of nature does not seem to be posing a problem as you would define a problem in your personal experience. When you make statements such as, “I have a lot of difficulty. It is difficult to live in this world,” obviously you are not referring to the world of nature – mountains and rivers, or the trees in the forest. You are not even referring to the animals in the jungle, though they are important enough and you have to be cautious of them. All the subhuman species which you may categorise under the animal, plant, vegetable, and mineral kingdoms do not seem to be attracting your concern so much as something else which you have in your mind when you say that this is a difficult world.

If you psychoanalytically subject yourself to a study of what experience it is that you are passing through in your daily life, you will realise that your adjustments, which you call your work in this world, are concerned with human beings more predominantly than with anything else. You wake up in the morning and prepare yourself for work. 

Mostly, it may be work in a particular condition where other people are also involved, such as farming, working in a factory or being in an office – all which involve necessary adaptation to human circumstances. All work in this world is related to the existence of people and things other than your own self. This word 'objectivity', as distinguished from the subjectivity of your own personality, actually concerns itself with this world which is humanly oriented and externally conditioned. The world of experience is something outside you. Here is the whole problem.

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To be continued

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###OPINION : PEOPLE OF BHARATHAM POSITIVE :

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1. SANATANA DHARMA, OTHERWISE KNOWN AS HINDUISM IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH

2.  EVER  EXISTING

3.  THERE IS NO SPACE FOR ADHARMA

4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA

5. SO NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE   ULTIMATELY BURNED AND DESTROYED BY NATURE.

6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS

7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.

8. THE CONTENT OF SO CALLED HOLY BOOK IS NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUS CONVERSIONS AND LIES OF UNCIVILIZED MATERIALS

9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO CALLED HOLY BOOK FULL OF LIES

10. BOTH  ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA

11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF  REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM

12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.

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Opinion : 

1. Congress, a donkey  party, its so called day dreaming stupid leader rahul vinci, rahul gandi, frequent visit to foriegn countries, to abuse PM of this Nation, and Sanatana Dharma -exeeded all limits this time, his party and his family to be "condemned" and kicked away from politics, people should awake and realise the danger.

2. Congress & Communists destroyed this holy Nation Sanatana Dharama, The imported stupid secularism degenerated this Nation Ancient Culture and Civilisation

3. Till 2014 nation was ruled by corrupt idiots,and all regions too, Dynasty rule dominated than Nation intrests.

4. Brushing away main stream population sides and muslims and christians become political parties vote banks.

5. Communists openly abused  our ancient culture, upanishads,Ramayana, Mahabharatham, Bhagavtham and daites.

6. The communists  next donkey group, latest stunt of America visit and the comedy programme namely kerala sabha!? these buggers detroyed Kerala in all and joining with radical islam soon they will be eliminated, people of Kerala get up from donkey thoughts, otherwise kerala shrink to extinct in all way

7. Communists are danger to our civilisation, their lunatic theories disappered through out the world, Time has come crush them, and eliminate them from our nation, they are danger to this holy nation.

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NOTE:

1. POLITICIANS ( THOSE IGNORANT AND DEMONIC NATURED) ARE NOT THE AUTHORITY TO OPEN THEIR UGLY FOUL MOUTH AND UTTER NONSENSE UPON SANATHANA DHARMAM.

2. THE NONSENSE COMMENDY ALLIANCE ARE NOT THE AUTHORITY ON SANATHA DHARAMAM.

3. DK,DMK. AIADMKA AND ALL NONSENSE POLITICIANS BEWARE YOU WILL BE AUTOMATICALLY  WASHED OUT SOON.

4. COMMUNISTS  AND CONGRESS ARE THE ENEMY TO MANKIND DESTROY THEM.

5.ALL SANATHANA DHARAMAM FOLLOWERS (WHICH EVER YOUR POLITICAL INTEREST BE :YOUR POLITICAL MINDSET) TAKE A OATH THAT YOU STAND AGAINST ALL EVIL MINDSET AGAINST SANATHANA DHARMAM!!!

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######6. CRUSH THE ANTI NATIONAL ELEMENTS SUCH AS CONGRESS, COMMUNISTS, LEFT LIBERALS, URBAN NAXALS, TAMILNADU REGIONAL ANTI NATIONAL CUM ANTI SOCIAL POLITICAL PARTIES (DK,DMK,AIADMK, ALL SILLY SELF APPOINTED CASTE GROUPS), NEVER ALLOW THESE BUGGERS RAISE THER VOICE/HEADS. CRUSH THEM UNDER YOUR FEET.


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JAI HIND

JAI BHARATHAM


VANDHE MADHARAM

BHARAT MATHA KI JAI.

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