The Tree of Life - 3.6 : Swami Krishnananda

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13/03/2020.
Discourse 3: Severing the Root of this Tree of Life - 6.
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1.

#In the system of yoga propounded by Patanjali, an analysis of the mind is made towards the achievement of detachment. There are two kinds, at least, of the movement of the mind in respect of objects—an emotional kind and an intellectual kind. The emotional connection of consciousness with an object is what is usually called affection, love, or the so-called attachment, clinging. 

##This sort of relationship of the mind with the object is called a klishta vritti, a painful operation of the mind, because when we are emotionally related to an object there is anxiety in the mind at all times. Prior to the connection of the emotion with the object, there is the anxiety as to when that object will become the content of one’s mind. 

###When it is already a content of the emotion, there is the anxiety as to how long this will be within the content, and when it will be severed. 

#### And when it is actually severed, the sorrow is untold.
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2.

#Therefore, emotional relationships with objects are tantamount to a perpetual sorrow in the beginning, in the middle, as well as in the end. That is why it is called klishta or sorrow-giving, grief-ridden. This is the crudest form of mental connection with an object. That is bad enough, and no one would endorse the presence of such an attachment in respect of things. 

##But there is a very subtle condition which the system of yoga lays before us. Even if we have no emotional attachment to an object, we may be bound by the very consciousness of its presence. There is a wall in front of us. I cannot say that any one of us is emotionally attached to this wall. None of us has an affection towards this wall as a mother may have towards her child, for instance. But we are aware that there is a wall. 

###We are conscious that we are inside a hall. This consciousness itself is a bondage. This is an aklishta vritti, or a non-painful operation of the mind, yet conditioning the mind to objectivity.
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To be continued ...


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