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Gita : Ch-13. Introduction-7.

Swami Chinmayananda-early photo.

Srimad Bhagavad-Gita :
 Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )
 Introduction-7.

Through  the  way,  of  "VIVEKAM  and  VICHARAM"  if  to  separate ( both )  and  knowing  and  experiencing  them,  by  'Dyanam' renouncing  the  attachment  towards  body-mind-bhuddhi,  one  can  attain  mokasham  from  'Kshetram' and  the  connected  miseries  of  'Samsaram'.

Thereafter,  the  'Jivatma' ( Kshetragjnan )  leave  the  "Pariccinna-bhavam" ( body )  and  then  joins,  its  own  "Svasvarupam" ( Paramatma-Bhavam ).

The  Jivatma  which  is  citta-svarupi,  engaged  in  the  field  of  sensuous  objects,  thereon  know  and  experience  them,  then  becomes  ' kartrutva-bhoktrutva-abhiman,  jiva.

It  means  that  the Suddha-chaithanyam  ( Pure-inner-Self ) when  relates / mix / joins  with  'Kshetram' it  becomes  'Kshetragjnan'.

If  'Kshetram' is  removed  from  'Kshetragjnan'  the  balance  is  '' Suddha-chaithanyam'  only.
[ Kshetragjnan  minus  Kshetram = Suddha-jnanan  ( Prajnanam ) ].

That  itself  Pari-purnam  and  Ananda-svarupan  too.

This  chapter  if  Sadhaka  studies  at  most  care,  he  will  attain  the  inner  sight  and  experience  of  atyatmic-secrets,    

Introduction ENDS.
Next : Slokam-1. ( Arjuna  question  to  Lord  Sri  Krishna )
To be continued   ...

Satsangam- Chinmaya Mission- Florida-USA.

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Gita : Ch-13. Slo-6 & 7. Discussion-3.

Wednesday, December 28, 2016.


Srimad Bhagavad-Gita :


Chapter-13. ( Khetra-kshetrajna-vibhaga-yogam )


Slokam- 6&7.


(6)-

Mahabutaniahankarah  bhuddhiraviyaktameva  ca,


Indriyani dasaikam  ca  panchendriyagocarah.



mahabutani  =  five elements ( Akasam, vayu, agni, jalam,  bhumi. );

ahankaram  =  false ego ( A sense of "karthrutva- bhoktyatva-abhimanam" );

bhuddhi  avyaktam  =  intelligence, vasana;

dhasa  indriyani  =  ten  indriyas;

ekam  =  mind;

pancha  indriya  gocarah  =    five indriya vishayas ( objects : form, sound, taste, smell, touch. ), thus, consisting of 24 tattva-s.



(7)-


iccha  dveshah  sukam  dukham  samkhatascetana  drutih,


etat  kshetram  samasena  savikaramudahrutam.



etat  kshetram  =  this   kshetram   ( our body  );

iccha  dvesham  sukam  dukkam  = desire, hatred, joy and sorrow;

samkhatah  cetana  drutih  =  samkhatam, cetana,  and druti;

savikaram  =  thus 7 emotions;

samasena  udahrutam  =  briefed  to you Arjuna.

Discussion - 3.

3.1
The five great …

Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-10.

13/04/2017

Srimad Bhagavad-Gita :
Chapter-13.(  ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.

(8)

amanitvamadambhitvam  ahimsa  kshantirarjavam,

acaryopasanam  saucam   sthairyamatmavinigrahah.

amanitvam  =  humility;

adambhitvam  =  pridelessness;

ahimsa  =  nonviolence;

kshantih  =  tolerance;

arjavam  =  simplicity;

acarya-upasanam  =  approaching a bona fide spiritual master;

saucam  =  cleanliness;

sthairyam  =  steadfastness;

atma-vinigrahah  =  control;

(9)

indriyartheshu  vairagyam   anahankara  eva  ca,

janmamrtyujaravyadhiduhkhadoshanudarsanam.

indriya-artheshu  =  in the matter of the senses;

vairagyam  =  enunciation;

anahankarah  =  being without false egoism;

eva  =  certainly;

ca  =  also;

janma  =  birth;

mrtyu  =  death;

jara  =  old age;

vyadhi  =  disease;

duhkha  =  distress;

dosha  =  fault;

anudarsanam  =  observing;

(10).

asaktiranabhishvangah  putradaragrahadishu,

nityam ca  sama-cittatvam  ishtanishtopapattishu.

 asaktih  =  without attachment;

anab…

Gita : Ch-2. Slo-56.

Srimad   Bhagavad-Gita :


Chapter-2. ( Samkya-yogam )


Slokam-56. { One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.}




Duhkheshvanudvignamanah    sukheshu     vigatasprhah,


Vitaragabhayakrodhah   sthitadhirmunirucyate.




duhkheshu  =  in   sorrows;

anudvignamanah  =   one   who  with  steady  mind ( balanced   mind, unshaken  mind, );

sukheshu  vigatasprhah  =  not  interested  in  happiness ( no desire  for happiness );

vitaragabhayakrodhah  muniah  =    free  from  attachments,  fear,  anger,  ( one  )  the muni (  Jnani  );

sthitadhirmunirucyate  =  is  called  as "Sthitah-prajnan" ( A  person   with  above   qualities ).





The Supreme Lord Krishna continuing the answer to the first question of slokam- 54 states that: He who is unperturbed, who is free from desires though amidst pleasures is not agitated even upon being put into misery because…