Gita : Ch-13. Introduction-6.

-
Swami Chinmayananda- early photo

Srimad Bhagavad-Gita :

Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

Introduction-6.

Paramatma  when  through  the  medium  of  body+mind+bhuddhi,  knows  the  the  'Vishaya-Prapancham-s'   ( Kshetram ),  gets  the  status  of  "Kshetragjnan".


The  prapanch-dharma-s  such  as  joy  and  sorrow,  victory  and  defeat,  success  and  failure  and  so  other  miseries :  the  one  experiencing   ---  the  experiencer  of  all  miseries  of  samsaram  ---
is  the  so  far  known  "Kshetragjnan"  ---- specially  described  ---  is  none  other  than  our  jivatma  only.


By  the  path  of  'Vivekam  and  Vicharam'  when  we study  and  separate  the  "KSHETRAM  AND  KSHETRGJNAN,"   thereafter,  by  renouncing  the  pride  in  body-mind-intelligence,  from  the  "KSHETRAM"  and  the  related  "SAMSARAM" attain  "MOKSHAM." 

In  that  path,  "JIVATMA"(  "KSHETRAGJNAN")  makes  union  with  "PARAMATMA".

To be continued   ....  


Chinmaya Vijaya ( Chinmaya Mission ) - Girl's Orphanage in Kaza - near Vijayawada- Bharatham

Comments

Post a Comment

Popular posts from this blog

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

-
Image
======================================================================= ------------------------------------------------------------------------------------------------------------------------- 20/11/2019. (Spoken on June 26, 1983) ------------------------------------------------------------------------------------------------------------------------ #Srimad Bhagavad Gita : Chpter-12. Slokam-s 8 to 11. ======================================================================= Mayya eva mana adhatsva mayi buddhim nivesaya, nivasshiayasi mayy eva ata urdhvahm na samsayah. - Slo-8. Aatha cittam samadhatum na saknoshi mayi sthiram, abhyasayogena tato mam ichaptum dhananjaya. - Slo-9. Abhyasepy asamarthosi matkarmaparamo bhava, madartham api karmani kurvan siddhim avapsyasi.-Slo-10. Athaitad apy asaktosi kartum madyogam asritah sarvakarmaphalatyagam tatah kuru yatatmavan. - Slo-11. ======================================================================== So the first
Read more

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p
Read more

Gita : Ch-7. Slo-26.

-
Image
Srimad Bhagavad-Gita : Chapter-7. ( Jnana-vijnana-yogam ) Slokam-26- ( O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.) vedaham     samatitani    vartamanani    carjuna, bhavishyani    ca    bhutani    mam   tu   veda   na   kascana. Arjuna!   samatitani   =   hey    Arjuna!    equally     past; vartamanani   ca   =   and   the   present; bhavishyani    ca    bhutani    =   and    also    all   future    living   entities; aham    veda   =  I   know; mam   tu   kascana   na    veda   =   but   no   one   knows    Me. Lord Krishna emphasises by the words mam tu veda na kascam which means that no one is able to know Him and because He is the controller of all, anywhere that He is not veiled is only by His express directive for His veiling is not for His devotees but for those who are
Read more