Philosophy of the Bhagavadgita : 15.2 - Swami Krishnananda.
=======================================================================
====================================================================
Thursday, December 23, 2021. 9:00. PM.
The Philosophy of the Bhagavadgita-15-2.
Chapter-15 : The Way and the Goal -2.
==================================================================
Whatever be the method that we adopt will not matter much, inasmuch as the attainment is going to be uniform, and common in either case. An unnecessary subjection of oneself to torture under the notion of austerity, or tapas, while the body is not prepared for it, would be unwelcome on the spiritual path. Spiritual practice is not a mortifying suffering; it is not a sorrow that we are courting as a part of the requirement on the way. In fact, the growth of the spirit from the lower level to the higher is like the spontaneous expansion of the dimension of anything that grows in the world, and when there is a healthy growth of anything there is no pain involved in that process. The flowering of the bud is not a painful process, but the crushing of the bud in order to make it blossom with force would be an unnatural effort. The spiritual practice in the form of meditation on God should be a spontaneity of the efflorescence of consciousness, and not any kind of painful pressure exerted upon the will, the mind, the feeling or the body. “Considering all these aspects,” says Krishna, “love of God as the Supreme Person is welcome, and to people in this world that is the only way possible.”
“Merge your mind and intellect in Me, and you shall abide in Me,” is the supreme admonition. A whole-souled absorption of all thought in God, to the exclusion of any other idea, is the highest spiritual practice. If it could be possible for any one of us to be aware of God's Presence only, and nothing else, that would be the supreme blessedness; yes, if this could be possible, go ahead with it. This is the foremost instruction to Arjuna, and to everyone who is on the path.
But who can be so strong in one's mind and intellect as to be able to entertain God-thought alone throughout the day and the night? So, if this kind of continuous contemplation on God is found to be impracticable, try your best to sit for meditation every day; take resort to Abhyasa Yoga, a daily tenacious effort to fix the attention of the mind on God, notwithstanding that an entire absorption is not possible. Every day one should sit for one hour, two hours, or three hours, as the case may be, and see if the mind can maintain God-thought at least for these few hours, though not for the whole day. This is a second alternative and a teaching which is charged with a greater consideration and concession.
People there are who find that even this is difficult. One cannot concentrate on God even for an hour. “This is not for me,” says the mind. Then, take to recitation, chanting, singing of the glories of God. Take the Name of God, be in a state of ecstasy when you think of Him even for a moment. Love Him wholeheartedly from the bottom of your heart. Let your daily routine be infused with divine devotion. Work as an instrument in the hands of God, and never forget for a moment the presence of this Supreme Parent.
But even here some difficulty is there. We cannot go on chanting the Name of God with zeal and feeling for a protracted period. We are busybodies, we are activists in temperament, we have a lot of work to do in the world, we are involved in the performance of duties of various types.
Such is our present position. “Well,” says the Lord, “It does not matter; even that is good. But do not work with any motive, do not do any work with an expectation of fruits, because, while the performance of duty is incumbent upon you, the expectation of fruits vitiates the virtue, or the righteousness, of the action. The result of an action is not in your hands.”
This is a subject which has been dealt with in larger detail in the earlier chapters, especially in the Third, and it will be touched upon once again in the Eighteenth Chapter. “You have the right to do, but you have no right to expect a particular result from what you do, because the consequence of an action is determined by various factors over which you have no control. Hence, surrender the fruits of your actions to God, and engage yourself in action in this world, perform your duties, go on with your vocations in the spirit of true Karma Yoga. And, be an ideal person. Hate not, love not.”
Comments
Post a Comment