Commentary on the Srimad Bhagavad Gita- Discourse- 9.3. - Swami Krishnananda.

 

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Wednesday,  June 9, 2021.8:04. PM.
Chapter - 9. The Fourth Chapter Continues: The Performance of Action as a Sacrifice - 3.
Post-3.
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1.

In a similar manner, there is a spontaneous action that is taking place in the cosmos when any activity, any action, takes place anywhere. The reaction is not created by somebody, such as God in heaven. God does not sit there and say, “So-and-so is doing something. I shall react in this manner.” It is an automatic action of the cosmos. When something happens to some part of the body, an automatic reaction is set up by the entire organism in relation to the particular event taking place in the limb of the body. There is no third person who pushes the button.

2.

The difficulty in understanding what karma is arises on account of our difficulty in knowing what our relationship is with the world at all, and finally, with God Himself. There is an inveterate habit of the sense organs to compel us to feel that the world is totally outside, and God is very far away. Even the most learned in scriptures cannot escape this difficulty of suddenly feeling that the world is outside and God is away, and is not as near as their skin. This erroneous apprehension of the relation of oneself with the world and God is the cause of the reaction set up by what reality is in the form of the world or God, and this error itself is a karma.

3.

The wrong apprehension of our relation to the world and to God is the karma that we perform. Our consciousness is our action. Actually, the physical movements are not action. How we modulate our consciousness, how we direct our thoughts, and how we feel things around us—this is the action that we are performing day in and day out. Every moment we feel something, and think something, and understand something. This psychological activity perpetually taking place inside is the perpetual action in which we are engaged, and this is also the reason for the perpetual reaction that is being set up. Karma is supposed to get accumulated in our psyche, in the sense of a propensity of the reality outside, to give the individual that has motivated this wrong action his due. And if this impact goes on continuing again and again—if we persist in wrong thinking, wrong feeling, and wrong understanding—the cosmos persists in giving us a blow again and again, in the same way that if we persist in having a wrong diet and living a wrong life, nature will persist in tormenting us with varieties of illnesses.

4.

The piling up of impacts coming repeatedly from the cosmos on account of our repeated wrong actions every day becomes thick—like a cloud, as it were. Inasmuch as it is a force that is acting upon us from the cosmological side, karma cannot be regarded as a substance. The action engendering a reaction from another source is a kind of experience, and the karma residuum which causes rebirth, etc., is also a potentiality for experience in the future. The repeatedly occurring impact of cosmic forces upon individuals becomes thick like a cloud, and it becomes what we call the unconscious, subconscious and conscious levels of the mind. These three layers are: the thick and turbid residuum at the bottom, like the thick layers at the top of clouds; a slightly thinner layer further down; and a thinner layer further on, like the layer which slightly illumines the sunlight even in the rainy season when the clouds are thick.

To be continued ...

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