Commentary on the Srimad Bhagavad Gita- Discourse 4.5- Swami Krishnananda

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Friday, July 31, 2020. 2:57.AM.

Discourse 4: The Second Chapter Continues – How to Live in the World-5.

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Inasmuch as there is no superiority or inferiority among individuals, there is a necessity for a mutual concession granted to each other by way of a sacrifice. My asking for freedom should not in any way deter the asking for freedom by another person. That is, I should not deny freedom to another just because I want to be free. Therefore, a hundred percent freedom for an individual is not possible because if each individual wants one hundred percent freedom, there will be no freedom at all because there will be a clash of aspirations. So the freedom that we can have in this world is a sort of sacrifice that we have to make at the same time—that is, we cannot expect one hundred percent freedom, though we can have as much freedom as is possible under the condition of others also having to be in a state of freedom. Hence, duty is the performance of that act which will maintain harmony in society and in the world. It also implies a sacrifice that we not only do something for the maintenance of life in a state of harmony, but we also conduct and perform a sacrifice in the form of not going beyond the limits of possible freedom.

Absolute freedom is not possible because there is nothing that is absolute in this world. Everything is relative; everything is hanging on something else; everything is limited by others. Our existence is conditioned by the existence of other people. The very fact that we are existing as individuals shows that there are other individuals. Hence, our existence itself is conditioned by the existence of others. Thus, we cannot have one hundred percent freedom. Nobody can have it. The whole world is limited to relativity. Therefore, in this condition of mutual cooperation that is required of the individual, it is incumbent on everyone to participate in the harmony that nature maintains.

The whole cosmos is nothing but a balance of forces. We may say it is a big electromagnetic field which tries to maintain itself always and will not brook any intervention from others. The moment we intervene or touch this electromagnetic field of the cosmos with an external attitude, it gives a kick; that is what is called the nemesis of karma. The karma that we speak of is nothing but the reaction of the universal electromagnetic field with which we are interfering every day as outsiders, as it were, which it does not permit. Under these circumstances, it is necessary to perform one’s duty both from the point of view of the individual and from the point of view of human society and the welfare of all beings.

To be continued ..

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