The Tree of Life - 3.11 : Swami Krishnananda

-
=====================================


------------------------------------------------------------
08/04/2020.
Discourse 3: Severing the Root of this Tree of Life - 11.
-------------------------------------------------------------------
1.

Don’t you feel, even all you people seated here, a slight sense of relief when you finish the satsanga and go out? “Oh, the boredom is finished. Let us breathe.” You feel a sense of limitation and uneasiness when you are restrained like this inside a hall. 

This is unnatural satsanga, if going out of this place is natural to your minds. If you feel a sense of relief when you go out into the open air, and feel the other way around when you are inside the hall, this sadhana is unnatural. 

But if you feel restless when you go out—“Oh, it is over. I want it more. I want to be seated here. I want to listen. I want to contemplate. I want to absorb myself in this idea”—then your sadhana is natural. Otherwise, the kitchen would be natural, the shop would be natural, not the satsanga here.
----------------------------------------------------------------


2.

Unfortunately, likewise is our meditation on God. It has somehow or other become unnatural to us. Japa is unnatural, worship is unnatural. 

Who would like to sit there? 

It is a great headache. We would like to go out as early as possible. The whole of sadhana becomes a nuisance to the innermost layer of our personality. But we force ourselves to believe the other way around. “No, no, it is not like that. I want God.” 

Who is telling this? 

It is our conscious level, which is the least part of us, the weakest part, and perhaps the most unreliable part. The reliable part, our real substance, is inside, and it is connected to objects of sense by a power of prehension, which is different from the apprehensions of the conscious mind. 

So this "Asanga sastrena drdhena chittva (B.G. 15.3) 

 = Admonition of the Bhagavadgita will be like pouring water on the rock of the human mind if its implications are not properly understood. We will be simply chanting and chanting, and gaining nothing.

To be continued ...


===================================

Comments

Post a Comment

Popular posts from this blog

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

-
Image
======================================================================= ------------------------------------------------------------------------------------------------------------------------- 20/11/2019. (Spoken on June 26, 1983) ------------------------------------------------------------------------------------------------------------------------ #Srimad Bhagavad Gita : Chpter-12. Slokam-s 8 to 11. ======================================================================= Mayya eva mana adhatsva mayi buddhim nivesaya, nivasshiayasi mayy eva ata urdhvahm na samsayah. - Slo-8. Aatha cittam samadhatum na saknoshi mayi sthiram, abhyasayogena tato mam ichaptum dhananjaya. - Slo-9. Abhyasepy asamarthosi matkarmaparamo bhava, madartham api karmani kurvan siddhim avapsyasi.-Slo-10. Athaitad apy asaktosi kartum madyogam asritah sarvakarmaphalatyagam tatah kuru yatatmavan. - Slo-11. ======================================================================== So the first
Read more

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p
Read more

Gita : Ch-7. Slo-26.

-
Image
Srimad Bhagavad-Gita : Chapter-7. ( Jnana-vijnana-yogam ) Slokam-26- ( O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.) vedaham     samatitani    vartamanani    carjuna, bhavishyani    ca    bhutani    mam   tu   veda   na   kascana. Arjuna!   samatitani   =   hey    Arjuna!    equally     past; vartamanani   ca   =   and   the   present; bhavishyani    ca    bhutani    =   and    also    all   future    living   entities; aham    veda   =  I   know; mam   tu   kascana   na    veda   =   but   no   one   knows    Me. Lord Krishna emphasises by the words mam tu veda na kascam which means that no one is able to know Him and because He is the controller of all, anywhere that He is not veiled is only by His express directive for His veiling is not for His devotees but for those who are
Read more