SRIMAD BHAGAVAD GITA : SWAMI SIVANANDA -2.

25/04/2019
Chapter II
Sankhya Yoga

II.1

This is Jnana Yoga or Vedanta which bespeaks of the Immortality of the Soul.

Lord Krishna said to Arjuna :

“Wake up from the slumber of ignorance. This body and the world are indwelt by the Imperishable Atman, Brahman or the Soul. None can cause the destruction of That—the Imperishable. This Atman is not born nor does It ever die. It is unborn, eternal, changeless, ancient and inexhaustible. It is not killed when the body is killed" (20).

"It slays not, nor is It slain. Just as a man casts off worn out clothes and puts on new ones, so also the embodied Self casts off worn out bodies and enters others which are new (22).

"Weapons cut It not, fire burns It not, water wets It not, wind dries It not" (23).

"This Self is unmanifested, unthinkable and unchangeable" (24).

II.2

“O Arjuna! do your duty. It is the duty of a Kshatriya to fight. There is nothing higher for a Kshatriya than a righteous war" (31).

"Develop a balanced mind. Having made pleasure and pain, gain and loss, victory and defeat the same, engage thou in battle, thus thou shalt not incur sin; thou shalt cast off the bonds of action" (38).

II.3

“Thy right is to work only but never with its fruits. Let not the fruit of action be thy motive, nor let thy attachment be for inaction" (47).

"Perform action, being steadfast in Yoga abandoning attachment and balanced in success and failure. Evenness of mind is Yoga” (48).

Arjuna says,

“O Lord Krishna! What is the state of a Sthithaprajna? How does he speak? How does he sit, how does he walk?” (54).

Lord Krishna replies,

“A Jivanmukta is free from desires, longings, mine-ness, I-ness, attachment and fear. He is satisfied in his own Self. He is indifferent amidst sensual pleasures. He is not elated by getting desirable objects. He has a poised mind at all times and under all conditions. He has perfect control over his mind and senses. He lives in Brahman. He is centred in his own Self. He is dead to the sensual world” (55 to 57).

To be continued ..