Gita : Ch-4. Slo-42.

-






Srimad Bhagavad-Gita :


Chapter-4. ( Jnana-karma-sanyasa-yogam )


Slokam-42. ( Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, OArjuna, stand and fight. )




tasmadajnanasambhutam  hrtstham  jnanasinatmanah,



chittvainam  samsayam  yogamatishthottistha  bharata.




tasmat  =  Therefore;

ajnanasambhutam  =  outcome  of  ignorance;

hrtstham  =  situated  in  the  heart;

atmanah    enam   samsayam  =  your's  this  doubt;

jnanasina   chittva  =  cutting  away  with  the  weapon namely  knowledge;

yogam  attishtha  =  practice  yoga ( meditation ),  do your duty,  follow it as yjnam;

bharata  uttishta  =  Hey  Arjuna, stand up  ( get ready to fight ).




Lord Krishna is instructing Arjuna to destroy all doubts arising from ignorance of the atma or soul and having discrimination between the soul and the body take refuge in karma yoga or the performance of prescribed Vedic activities which is the means to atma tattva or soul realisation.

I bow to the Supreme Lord Krishna, the destroyer of all doubts who has taught the dual faiths of karma yoga and jnana yoga or the cultivation of Vedic knowledge according to the natural attributes and qualifications among humans.

The sword of spiritual knowledge is the eternal atma or soul. All doubt should be completely uprooted from one's heart and mind and follow the path that Lord Krishna has so concisely explained which is first and foremost to do one's duty in life according to qualification. Following this path one will acquire the spiritual knowledge to cross over samsara the cycle of birth and death and attain moksa liberation from material existence.

The sword of knowledge that Lord Krishna is referring to is atma tattva or soul realisation and the yoga or the science of the individual consciousness attaining communion with the ultimate consciousness, He is indicating is karma yoga or the performance of prescribed Vedic activities according to one's rank and station in life.

Having explained the means of acquiring spiritual realisation and the disadvantages of achieving spiritual realisation the Supreme Lord Krishna concludes this chapter.

Chapter-4. ( Jnana-karma-sanyasa-yogam ) ..ENDS.

Next :  Chapter-5. ( Karma-sanyasa-yogam )

To be continued  ....







Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p
Read more

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

-
Image
======================================================================= ------------------------------------------------------------------------------------------------------------------------- 20/11/2019. (Spoken on June 26, 1983) ------------------------------------------------------------------------------------------------------------------------ #Srimad Bhagavad Gita : Chpter-12. Slokam-s 8 to 11. ======================================================================= Mayya eva mana adhatsva mayi buddhim nivesaya, nivasshiayasi mayy eva ata urdhvahm na samsayah. - Slo-8. Aatha cittam samadhatum na saknoshi mayi sthiram, abhyasayogena tato mam ichaptum dhananjaya. - Slo-9. Abhyasepy asamarthosi matkarmaparamo bhava, madartham api karmani kurvan siddhim avapsyasi.-Slo-10. Athaitad apy asaktosi kartum madyogam asritah sarvakarmaphalatyagam tatah kuru yatatmavan. - Slo-11. ======================================================================== So the first
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is
Read more