Commentary on the Srimad Bhagavad Gita- Discourse 3.5 - Swami Krishnananda
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26/04/2020.
Discourse 3: The Second Chapter Begins – Sankhya Yogam -5.
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26/04/2020.
Discourse 3: The Second Chapter Begins – Sankhya Yogam -5.
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1.
*The world is movement.
*It is a fluxation.
#It is a continuity of bits of force tending in some direction, and never does a single bit of matter rest in itself as an undivided something. Prakriti continuously changes its characteristics. It is a continuity that is a flow consisting of three strands—namely, sattva, rajas and tamas.
##Like a wheel that moves when the car moves, there is a cyclic movement of prakriti through the gunas of sattva, rajas and tamas, and it is not a solid object. There is no such thing as solid objects in this world; there is only fluxation.
###A person may appear on a screen, while the person is not really there. Thousands of small frames of film have moved with such rapidity that the movement could not be caught by the eye. The speed of the movement exceeds the capacity of the eye to perceive the individual frames, and so we see someone there, and not the individual frames that have passed at the rate of about sixteen pictures in one second.
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2.
#Likewise, we see that we are solid objects—the building is solid, the earth is solid, I am solid, you are solid—but the apparent solidity is just like the solidity of a person on the screen, while the person is not really there.
#It is a continuous rapid movement of frames that gives the illusion of a solid person standing there, the illusion arising on account of the incapacity of the eyes to catch the movement. High-frequency radio waves are moving right here, but our ears cannot hear them.
###The rapidity of the movement of the waves cannot be caught by the crudeness of the eardrums; therefore, even if television waves and radio waves are dashing upon us just now, we can see nothing and hear nothing.
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3.
#Similarly, consciousness makes a mistake even in the perception of prakriti, which is otherwise just a movement. The apparent solidity or the stability of a particular object, which the consciousness takes for granted, is due to the consciousness itself entering into the fluxation, as it were, for the time being.
##And a limited piece of this large flux of matter appears as this solid entity, the solidity actually coming from consciousness itself which is the real solidity, which is indivisible.
###Therefore, the perception of the world as a solid thing is a total illusion.
To be continued ....
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