BHAGAVAD GEETA: 92 - Swami Advayananda.

-
====================================================================================

BHAGAVAD GEETA
Chapter - 2
Discourse – 2 (72 Slogas)
“Yoga of the SUPREME SELF”
Sri Veda Vyasaji

======================================================================================

Sunday 20, October 2024, 06:10.
Discourse 2 | Yoga of the Supreme Self  
2.13   THE SADHANA FOR PERFECTION 
(Slogas - 68-72, 5 No.) 
Slogam- 68S: A1-B3: Full Summary – The Sthitaprajna 
Post - 92.

=======================================================================================

2.13   THE SADHANA FOR PERFECTION 

(Slogas - 68-72, 5 No.) 

Slogam- 68: A1-B3: Full Summary – The Sthitaprajna 

=======================================================================

1 

Tasmaat yasya mahaabaaho = Therefore, O Mighty-armed, he who has 

2 

nigriheetaani sarvashah; = completely restrained in every way all his 

 3 

indriyaani indriya-arthebhyah = senses from the sense-objects, 

4 

tasya prajnaa pratishthitaa. = his knowledge is steady (he can succeed in Sravana). 

========================================================================

The minimum Sadhana to become a steady-minded sage is given in this slogam. 

At the same time, this verse summarises the whole teaching of Sri Krishna so far. 

Indeed, throughout the Geeta, this is the fundamental Sadhana to be practised. 

1

 Mahaabaaho: “one with strong arms”. 

This is significant. It is as if Sri Krishna is throwing out a challenge to Arjuna: 

“O you of strong arms! Come, try your famous strength on this problem. Control your senses – that is the real test of your strength.” 

2-3

 Now for the “little surprise:” we referred to earlier in slogam 64. 

All the four questions of Arjuna are found to have the same answer – the senses have to be restrained; that is the minimum requirement. 

Sense-control is the foundation upon which a Sthitaprajna is built. 

One who achieves that enters the fold of the steady-minded sages. 

4

 Knowledge refers to knowledge of the Self obtained during Sravana, i.e. Sri Krishna’s opening words on Saankhya Yoga. 

Here at the conclusion of the discussion on Sthitaprajna, we return to highlight the value of this knowledge. 

While sense-control may be the external Sadhana, living in the spirit of the knowledge is the internal Sadhana. 

Only when Matpara is combined with both these aspects, can we succeed in them. 

Let us fill our heart with love for God as much as possible, then we can make this journey safely. 

Let God be the anchor of our life. 

*****

Next 

Slogam- 69: The “Night and Day” Simile 

Continued

=============================================================================================

Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p
Read more

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

-
Image
======================================================================= ------------------------------------------------------------------------------------------------------------------------- 20/11/2019. (Spoken on June 26, 1983) ------------------------------------------------------------------------------------------------------------------------ #Srimad Bhagavad Gita : Chpter-12. Slokam-s 8 to 11. ======================================================================= Mayya eva mana adhatsva mayi buddhim nivesaya, nivasshiayasi mayy eva ata urdhvahm na samsayah. - Slo-8. Aatha cittam samadhatum na saknoshi mayi sthiram, abhyasayogena tato mam ichaptum dhananjaya. - Slo-9. Abhyasepy asamarthosi matkarmaparamo bhava, madartham api karmani kurvan siddhim avapsyasi.-Slo-10. Athaitad apy asaktosi kartum madyogam asritah sarvakarmaphalatyagam tatah kuru yatatmavan. - Slo-11. ======================================================================== So the first
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is
Read more