A Short History of Religious and Philosophic Thought in Bharatham. : The Bhagavadgita : 1. - Swami Krishnananda
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11/12/2019.
1.THE CONTEXT OF THE GOSPEL :
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The central philosophical thesis of the Mahabharatam is contained in the famous song of the Lord, the Bhagavadgita.
Arjuna, at the commencement of the Mahabharata war, shows signs of bewilderment and mental confusion and refuses to take up arms even after having undertaken this task after great deliberation earlier.
Having engaged himself in a duty befitting his position in society, he withdrew himself from discharging an obligation, which was really more than a question of personal prestige and etiquette, for it involved a principle transcending a simple option on his part.
Human weakness overcame the powerful hero, and Arjuna succumbed to the temptations of love and hatred and an eye to the coveted result of action. This condition of the mind of Arjuna raised a universal question, that of duty in the human world.
The self-aggrandising boast of the Kaurava king revealed his secret anxieties over the result of war and he was suspicious over the qualitative strength of his quantitatively larger army. He had invincible but unwilling fighters like Bhishma, mighty but unscrupulous warriors like Drona, and reliable but disabled friends like Karna.
On the other hand, the Pandavas had whole-hearted supporters like Krishna and the blessings of the gods who were eager for the victory of the Pandavas. Notwithstanding that destiny seemed to favour the Pandava forces the man in Arjuna disclosed his foibles before the Divinity in Krishna, when Arjuna's heart sunk in grief over the inevitable destruction of his loved relations, the uncertainty of victory and the social usability which, he thought, was to be the outcome of mass-scale destruction of people.
========================================================================
========================================================================
11/12/2019.
1.THE CONTEXT OF THE GOSPEL :
=======================================================================
The central philosophical thesis of the Mahabharatam is contained in the famous song of the Lord, the Bhagavadgita.
Arjuna, at the commencement of the Mahabharata war, shows signs of bewilderment and mental confusion and refuses to take up arms even after having undertaken this task after great deliberation earlier.
Having engaged himself in a duty befitting his position in society, he withdrew himself from discharging an obligation, which was really more than a question of personal prestige and etiquette, for it involved a principle transcending a simple option on his part.
Human weakness overcame the powerful hero, and Arjuna succumbed to the temptations of love and hatred and an eye to the coveted result of action. This condition of the mind of Arjuna raised a universal question, that of duty in the human world.
"An event in the battle opened the portals of the larger problem of life. Arjuna's predicament became a human situation, for the problem of Arjuna was the problem of man. And the answer of Krishna to the query of Arjuna is the gospel of God to humanity as a whole."
A peculiar human difficulty evoked an astounding reaction from Krishna. The Bhagavadgita commences with a dramatic setting described in its first chapter, wherein the spiritually blind Dhritarashtra's question is followed by the entry of the proud Duryodhana into the scene of the battlefield.The self-aggrandising boast of the Kaurava king revealed his secret anxieties over the result of war and he was suspicious over the qualitative strength of his quantitatively larger army. He had invincible but unwilling fighters like Bhishma, mighty but unscrupulous warriors like Drona, and reliable but disabled friends like Karna.
On the other hand, the Pandavas had whole-hearted supporters like Krishna and the blessings of the gods who were eager for the victory of the Pandavas. Notwithstanding that destiny seemed to favour the Pandava forces the man in Arjuna disclosed his foibles before the Divinity in Krishna, when Arjuna's heart sunk in grief over the inevitable destruction of his loved relations, the uncertainty of victory and the social usability which, he thought, was to be the outcome of mass-scale destruction of people.
"These reasons were enough for Arjuna to make up his mind not to fight. ; Sri Bhagavan Krishna's answer to Arjuna's question is the Eternal Gospel."
To be continued ...========================================================================
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