The Bhagavad gita's Message of Knowledge and Action -2. Swami Krishnananda

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26/04/2019
(Spoken on Gita Jayanti in 1974)
2.

We have to reiterate here that our mistake lies in regarding an ideal as a future. “Then what about the present?” is the question. If an ideal is ahead of us in the far-off future, what has happened to us at the present moment? The conflict that apparently seems to be there between the ideal and the real is born of a miscalculation of religious values, a misinterpretation of the spiritual sense in life, and a thoroughgoing lack of understanding in respect of that which can be regarded as the organic structure of the values of life.

We as human beings are born with a prejudice. The prejudice seems to have entered into our very blood and vitals, the prejudice which insists that the present and the future are divided by a large and vast gulf which cannot easily be bridged, and this gulf that yawns before us between the future and the present is also the gulf that is between the world here and God above.

As I mentioned, in one sense the Upanishads may be regarded as a complete gospel, but the temporal values which necessitate a particular type of action or activity on the part of man seem to assume a new orientation altogether in the light of the Upanishads, and we are faced with a similar predicament as a child would be faced when confronted with a genius of mathematics, physics or philosophy. We cannot say that the child’s values are ignored by the genius, but the child cannot understand the genius, notwithstanding the fact that all the values of childhood are comprehended in the values of a genius. Likewise, the values held as ultimately real by the Upanishads seem to go over our heads and speak a language which we cannot understand. We want to be told in our own language, in the tongue that we speak, and with a sympathy that is consonant with that which we regard as valuable and dear to our heart.

To be continued ...


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