Srimad Bhagavad Gita : The Tree of Life : 2- The Search For Wholeness -1. Swami Krishnananda

-

18/04/2019
Chapter -2: The Search For Wholeness -1.

The mystery of life is explained, as we noted yesterday, in the first five verses of the Fifteenth Chapter of the Bhagavadgita. The mystery lies primarily in the fact that the way in which this tree of life grows is a little different from the way in which human minds work. This is the reason why human comprehension cannot fathom the depths of the extendedness and the functioning of the movements of this cosmic tree. Just as the branching of the various limbs of the tree is conditioned by the power that is inherent in the seed which gives birth to the tree, all knowledge and work in this world is preordained and channelised in a given shape by the Original Will which is the seed of this cosmic tree.

The world experience is knowledge and action combined. The whole of life can be summed up in knowledge and activity, the understanding and the putting of it into practice in the daily vocations of people. The outlook of life is the knowledge that is behind the way in which people work. A very significant word is used: chandāṁsi yasya parṇāni (B.G. 15.2). The leaves of this cosmic tree are the Vedas, or to put it in a more general manner, all knowledge in its extendedness. Many a time the word chandas is understood to be the knowledge of the Veda, and a significant note is struck by this particular kind of analogy in this verse.

The knowledge that operates in this world has a twofold feature embedded in it. It is outwardly limited to the form in which it is expressed by way of perceptions, cognitions, etc., through the mind and the senses. Our knowledge is limited in the sense of the ocean waters getting limited when they are channelised through a river or a canal, etc. The vast oceanic expanse can be conditioned by a canal, through which it can be diverted in any given direction. The ocean gets conditioned because of the limitation of the banks of the canal through which the water, the ocean, flows. Likewise, the cosmic urge, which is present in the seed of the tree of life, gets channelised through the senses and the mental operations of individuals whether they are subhuman, human or superhuman.

To be continued ..


Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p
Read more

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

-
Image
======================================================================= ------------------------------------------------------------------------------------------------------------------------- 20/11/2019. (Spoken on June 26, 1983) ------------------------------------------------------------------------------------------------------------------------ #Srimad Bhagavad Gita : Chpter-12. Slokam-s 8 to 11. ======================================================================= Mayya eva mana adhatsva mayi buddhim nivesaya, nivasshiayasi mayy eva ata urdhvahm na samsayah. - Slo-8. Aatha cittam samadhatum na saknoshi mayi sthiram, abhyasayogena tato mam ichaptum dhananjaya. - Slo-9. Abhyasepy asamarthosi matkarmaparamo bhava, madartham api karmani kurvan siddhim avapsyasi.-Slo-10. Athaitad apy asaktosi kartum madyogam asritah sarvakarmaphalatyagam tatah kuru yatatmavan. - Slo-11. ======================================================================== So the first
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is
Read more