Gita : Ch-12. Slo-6 & 7. Discussion-3.

-


Srimad Bhagavad-Gita :
 Chapter-12. ( Bhakti-yogam)
 Slokam-s -  6 & 7.

  (6) 
 ye  tu  sarvani  karmani  mayi sanyasya matparah, 

 ananyenaiva yogena  mam dhyayanta upasate.

  tu  ye  =  but  one  who;
 sarvani  karmani  =  all  karma-s;
 mayi  sanyasya  =  submit / surrender  unto  Me;
 mat-parah  =  being  unto  Me  as  the  Supreme  Goal;
 ananyena  eva  yogena  =  without  distraction,  fixing  his  mind,  on  that  goal  only;
 mam dhyayanta upasate  =  meditate  that  Supreme  goal;

 (7)
 teṣham aham samuddharta  mṛtyusamsarasagarat,

 bhavami na cirat partha  mayyavesitacetasam.

 mayi  avesita   cetasam  =   who  have  their  manovrutti  completely  based  on  Me;
   tesham  =  for  them;
 partha!  aham  =  hey  arjuna!  I;
 na  cirat  =  without  delay;
 mṛtyu-samsara-sagarat  =  from  the  ocean  of  life  and  death;
 samuddharta  bhavami  =  I  give  liberation  ( from  the  ocean  of  samsaram)  to  them.

  Discussion-3.

To such devotees as these who always are in communion with Lord Krishna in their hearts and minds, He Himself personally becomes their saviour by being their samuddharta or deliverer from mrtyu-samsara-sagarat or the deadly ocean of the perpetual cycle of birth and death which is the principle barrier which stops the atma's or eternal souls of all jivas or embodied from attaining Him when the end of each physical life has transpired.

Being so requested the Supreme Lord Krishna continues to reveal that unlike the path of the abstract, unmanifest, impersonalists which is dukham or miserable; His devotees are quickly delivered from mrtyu-samsara-sagarat or the deadly, never ending cycle of birth and death in the material existence and they attain atma-tattva or soul realisation by His grace.

Those who mayi sannyasya mat-parah or dedicate all their activities to Lord Krishna and mayy avesita-cetasam or whose hearts are absorbed in thinking of Him without ananyenaiva or motives of exploitation and remuneration and who are surrendered in yogena or bhakti yoga exclusive in loving devotion are Lord Krishna's true devotees who have no other goal or object of attention then Him and He personally delivers them from the endless, revolving cycle of transmigration promoting them to the eternal spiritual worlds.

END.
Next : Slokam-8.
To be continued  ...




 

Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p
Read more

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

-
Image
======================================================================= ------------------------------------------------------------------------------------------------------------------------- 20/11/2019. (Spoken on June 26, 1983) ------------------------------------------------------------------------------------------------------------------------ #Srimad Bhagavad Gita : Chpter-12. Slokam-s 8 to 11. ======================================================================= Mayya eva mana adhatsva mayi buddhim nivesaya, nivasshiayasi mayy eva ata urdhvahm na samsayah. - Slo-8. Aatha cittam samadhatum na saknoshi mayi sthiram, abhyasayogena tato mam ichaptum dhananjaya. - Slo-9. Abhyasepy asamarthosi matkarmaparamo bhava, madartham api karmani kurvan siddhim avapsyasi.-Slo-10. Athaitad apy asaktosi kartum madyogam asritah sarvakarmaphalatyagam tatah kuru yatatmavan. - Slo-11. ======================================================================== So the first
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is
Read more