Bhagavad Gita, The Song of God - Chapter-2.55: Swami Mukundananda.

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Tuesday 30, Jul 2024. 08:55.
Srimad Bhagavad Gita:
Chapter 2: Sankhya Yogam:55.
The Yogam of Analytical Knowledge

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Slogam-55:

"Prajapati yada kaman sarvan partha mano-gatan

atmany-evatmana tushtah sthita-prajnas tadochyate."

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Sri-Bhagavan Uvacha—The Supreme Lord said; 

prajahati—discards; 

yada—when; 

kaman—selfish desires; 

sarvan—all; 

partha—Arjuna, 

manah-gatan—of the mind; 

atmani—of the self; 

eva—only; 

atmana—by the purified mind; 

tushtah—satisfied; 

sthita-prajnah—one with steady intellect; 

tadā—at that time; 

uchyate—is said

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Translation:

BG 2.55: 

Sri Bhagavan Uvacha :The Supreme Lord said: 

"O Parth, when one discards all selfish desires and cravings of the senses that torment the mind, and becomes satisfied in the realization of the self, such a person is said to be transcendentally situated."

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Commentary:

Shree Krishna begins answering Arjun’s questions here, and continues till the end of the chapter. Each fragment is naturally drawn towards its whole; just as a piece of stone is drawn by the force of gravitation towards the earth. The individual soul is a fragment of God, who is infinite bliss. Hence, the soul is a fragment of the ocean of infinite bliss, and it experiences the natural urge for bliss. When it strives to relish the bliss of the soul from God, it is called “Divine Love.” But when, in ignorance of its spiritual nature, it thinks of itself as the body, and seeks to relish the bliss of the body from the world, it is called “lust.”

This world has been called  in the scriptures,  “like the mirage seen by the deer.” The sun rays reflecting on the hot desert sand create an illusion of water for the deer. It thinks there is water ahead of it and runs to quench its thirst. But the more it runs toward the water, the more the mirage fades away. Its dull intellect cannot recognize that it is running after an illusion. The unfortunate deer keeps chasing the illusory water and dies of exhaustion on the desert sand. Similarly, the material energy Maya too creates an illusion of happiness, and we run after that illusory happiness in the hope of quenching the thirst of our senses. But no matter how much we try, happiness keeps fading further away from us.

“A king wishes to be the emperor of the whole world; the emperor aspires to be a celestial god; a celestial god seeks to be Indra, the king of heaven; and Indra desires to be Brahma, the secondary creator. Yet the thirst for material enjoyment does not get satiated.”

But when one learns to turn the mind away from material allurements and renounces the desires of the senses, such a person comes in touch with the inner bliss of the soul and becomes transcendentally situated. The Kaṭhopaniṣhad goes to the extent of saying that one who has renounced desires becomes like God:

“When one eliminates all selfish desires from the heart, then the materially fettered jīvātmā (soul) attains freedom from birth and death, and becomes Godlike in virtue.” Shree Krishna states in the above verse that a transcendentally situated person is one who has given up selfish desires and cravings of the senses, and is satisfied in the self.

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Continued

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