The Teachings of the Bhagavadgita - 4.5. Swami Krishnananda.



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Saturday, September 19, 2020. 7:43.PM.

Chapter 4: Duty – An Empirical Manifestation of True Being-5.

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1.

There is a subtle weakness in man which speaks in its own language, and whispers in a tone which is distressing at moments. "After all, you puny fellow, you cannot achieve this glorious, cosmical success. Though it may be true that there is some heritage in you, at the present moment all this is like a phantasm, and you should not be under the impression that you have the strength in you to face the storm that the world may kick up when you actually tread the path of the spirit." And each one knows one's own weaknesses; each one knows to what extent one can understand things; each one knows one's own strength, capacity – but, each one knows also one's own weaknesses. 

Oftentimes, the weaknesses may outbalance our strengths. This is a suspicion that may be in our minds, and "Doubts are our traitors," says the poet. The traitor in us is the doubt that we are incapable of achieving this perhaps – there is perhaps something due to which we cannot achieve success in this path. Though we may not know what is the reason behind this feeling, that feeling is there, and the feeling has a reason of its own which reason cannot know. "Whatever you may say, I have something to say, finally, and this is this." This is very unfortunate. This doubt may arise in the mind of Arjuna that, "After all, I think I'm not for this." 

Many seekers, ardent students of yoga, may receive a setback in their practice, and receive such a blow from outward society and nature and even the physical personality of one's own, by illness or other conditions, that one may be disappointed to the core and throw the bow and arrow down – "This is not for me," as Arjuna did. All these tools and implements that you have gathered for the practice of yoga psychologically will be cast aside. "I'm fed up. I've done so much, but I've achieved nothing." Let this doubt not enter your mind! "O, ye of little faith," says 

 This was told us that confidence is that which will pave the way to success. Never say that "I am unfit." 

Why should you not be fit? "What one has achieved others also can achieve," is a sentence often repeated by Swami Sivanandaji Maharaj. If one Shankaracharaya could have achieved that, why not you? In what way are you less? "If there was one successful adept, why should I not be successful? If he has succeeded, why I should not succeed? If he could overcome all the obstacles, why should I not?"

2.

This solacing message of hope, and not of despondency, is accentuated and re-enforced at the commencement of the fourth chapter, where the Lord declares Himself as ready to help anyone, at any moment of time, by an incarnation that He will take, into which He will descend instantaneously, because God is instantaneous existence and He does not take time to incarnate Himself. What can be more solacing to us than this message – that God can be at your beck and call; if you call Him just now, He is there. 

3..

In the same manner, even without your asking perhaps, angels are ready to protect you. The Yoga Vasishtha says in one place, "The gods shall take care of you, as they are protecting the corners of the world, if only you are friendly with them. It is the duty of the angels and the celestials in heaven to guard you from moment to moment and they shall do it, without fail, in the same manner as the planets are moving around the sun, the world is being taken care of – why not you? Look at the lilies in the fields and the sparrows that fly who are taken care of by God. Are you less than they?" 

These are great solaces to man, indeed. 

"Yada yada hi dharmasya glanir-bhavati bharata,

Abhyutthanamadharmasya tadatmanam srjamyaham." (Gita 4.7) 

These words are to be written in golden script in the history of the spiritual adventure of man. Why should you weep and cry? Is God dead? He can never die! He is an omnipresent succour! He is alive and awake with infinite eyes! There should be no occasion for grief on the part of man! "Here I am to render service to you, and shall take care of you ever!" The protecting hands of God are moving more powerfully than all the evils that can be conceived in this world. All the mountains of error, blunder, corruption and sin that you can think of in this world can be set at naught by the power of God's majesty, and when the sun rises, the thickest darkness cannot stand before it. 

Such is the power of the Almighty. So, this is another reinforcing factor behind the message that man is bound to succeed in the end. "He is heir apparent to the throne of immortality," to put it in the language of Gurudev Swami Sivanandaji Maharaj. You are all heirs apparent to the throne of immortality, and heir apparent cannot lose his heritage. A prince is to be a king one day or the other. This is very comforting. We feel healed-up at once – our wounds are no more there. The cuts have been healed and our sorrows seem to be departing gradually, as the night recedes when the sun rises.

To be continued ...

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